Wow, what prayers. Dua of Ramadan: intention in the morning and prayer in the evening after breaking the fast

Audio version of this article:

Eating must be stopped before it begins to get light, before the first obvious signs approaching dawn:

“...Eat and drink until you can distinguish a white thread from a black one [until the dividing line between the coming day and the departing night appears on the horizon] at dawn. And then fast until night [until sunset, abstaining from eating, drinking and intimate relationships with his wife (husband)]...” () .

If there is no mosque in a particular city and a person cannot find a local fasting schedule, then to be more sure, it is better to complete suhur no later than an hour and a half before sunrise. The sunrise time can be found on any tear-off calendar.

The importance of the morning meal is evidenced, for example, by the following words of the Prophet Muhammad (peace and blessings of God be upon him): “Take food before dawn [on days of fasting]! Truly, in suhoor is God’s grace (barakat)!” . Also, an authentic hadith says: “There are three practices, the use of which will give a person the strength to fast (he will eventually have enough strength and energy to keep the fast): (1) eat, and then drink [that is, do not drink much while eating, do not dilute the gastric juice, but drink after the feeling of thirst appears, 40–60 minutes after eating], (2) eat [not only in the evening, breaking the fast, but also] in the early morning [before the azan for morning prayer], (3) take a nap during the day [approximately 20–40 minutes or more between 1:00 p.m. and 4:00 p.m.].”

If a person who intended to fast does not eat before dawn, then this does not in any way affect the validity of his fast, but he will lose some part of the sawab (reward), for he will not perform one of the actions included in the Sunnah of the Prophet Muhammad.

Iftar (evening meal) It is advisable to start immediately after sunset. It is not advisable to postpone it until a later time.

The Prophet (peace and blessings of Allaah be upon him) said: “My ummah will be in prosperity until it begins to postpone breaking the fast until a later time and perform suhoor at night [and not in the morning, deliberately getting up before the time of morning prayer] ".

It is advisable to start breaking the fast with water and an odd amount of fresh or dried dates. If you don’t have dates, you can start iftar with something sweet or drink water. According to a reliable hadith, the Prophet Muhammad, before performing evening prayer, began breaking his fast with fresh or dried dates, and if they were not available, then with plain water.

Dua No. 1

Transcription:

“Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkyaltu wa bikya aamant. Ya vaasi'al-fadli-gfir liy. Al-hamdu lil-lyahil-lyazi e’aanani fa sumtu wa razakani fa aftart.”

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنْتُ. يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي. اَلْحَمْدُ ِللهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

Translation:

“O Lord, I fasted for You (for the sake of Your pleasure with me) and, using Your blessings, I broke my fast. I hope in You and believe in You. Forgive me, O One whose mercy is limitless. Praise be to the Almighty, Who helped me fast and fed me when I broke my fast" ;

Dua No. 2

Transcription:

“Allahumma lakya sumtu wa bikya aamantu wa aleykya tawakkyaltu wa ‘ala rizkykya aftartu. Fagfirli yay gaffaru ma kaddamtu wa ma akhhartu.”

اَللَّهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ. فَاغْفِرْ لِي يَا غَفَّارُ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ

Translation:

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

During breaking the fast, it is advisable for a believer to turn to God with any prayer or request, and he can ask the Creator in any language. An authentic hadith speaks of three du'a prayers (supplications), which the Lord certainly accepts. One of them is prayer during breaking the fast, when a person completes the day of fasting.

Please tell me how to start eating properly during the holy month of Ramadan? Indira.

Water, dates, fruits.

The imam of the mosque where I perform collective prayer said that eating must be stopped after the call for morning prayer, and the remaining food that is in the mouth at the time of the call must be spat out and rinsed out. In the place where I live, calls can be heard simultaneously from several mosques, with a time interval of 1 to 5 minutes. How important is it to stop eating from the moment I hear the first call? And if such omissions were made, is it necessary to make up for the fast? Gadzhi.

There is no need to complete the post. The calculation is approximate in any case, and the verse says in this regard:

“...Eat and drink until you can distinguish a white thread from a black one [until the dividing line between the coming day and the departing night appears on the horizon] at dawn. And then fast until night [before sunset, abstaining from eating, drinking and intimate relations with your spouse]” (see).

On fasting days, stop eating at the start of the adhan from any local mosque, including those 1 to 5 minutes later.

During fasting, my friend ate in the evening and did not get up for Suhoor. Is his post correct from the point of view of the canons? After all, as far as I know, you need to wake up before sunrise, say your intention and eat food. Wildan.

A morning meal is advisable. Intention is, first of all, intention in the heart, a mental attitude, and it can be realized in the evening.

Until what time can you eat in the morning? The schedule includes Fajr and Shuruk. What to focus on? Arina.

You need to stop eating about an hour and a half before dawn. You are guided by Fajr time, that is, by the beginning of the morning prayer time.

During Ramadan, it so happened that I either didn’t hear the alarm clock, or it didn’t go off, and slept through Suhoor. But when I woke up for work, I spoke my intention. Tell me, does a fast observed in this way count? Arslan.

In the evening you intended to get up in the morning and fast, which means you had a heartfelt intention. Having this is enough. Verbal intention is only an addition to the intention in the heart, in thoughts.

Why does fasting begin before morning adhan? If you eat after imsak and before adhan, is fasting valid? If not, why not? Lobster.

The post is valid, and the reserve of time (prescribed in some schedules) is for safety net, but there is no canonical need for it.

Why do all the sites write the time “imsak”, and always different, although everyone refers to the hadith that even during the azan for morning prayer the Prophet allowed chewing? Gulnara.

Imsak is a desirable border, in some cases very desirable. It is better to stop fasting an hour and twenty minutes or an hour and a half before sunrise, indicated in ordinary tear-off calendars. The boundary that must not be crossed is the adhan for morning prayer, the time of which is indicated in any local prayer schedule.

I am 16 years old. This is the first time I’m keeping my wits about me and I still don’t know much, although every day I find something new for myself about Islam. This morning I slept longer than usual, woke up at 7 am, did not express my intention, and was tormented by remorse. And I also had a dream that I was fasting and ate food ahead of time. Maybe these are some kind of signs? I haven’t been able to come to my senses all day now, my soul is somehow heavy. Did I break my fast?

The fast was not broken, because you intended to fast that day, and you knew about it in the evening. It is only advisable to pronounce the intention. Whether your heart is heavy or easy depends largely on you: what matters is not what happens, but how we feel about it. A believer approaches everything positively, with enthusiasm, charges others with energy, optimism and never loses hope in God's mercy and forgiveness.

I had an argument with a friend. He takes suhur after morning prayer and says that it is permissible. I asked him to provide proof, but I didn’t hear anything intelligible from him. Explain, if you don’t mind, is it possible to eat after the time for morning prayer? And if so, until what period? Muhammad.

There is no such opinion and never has been in Muslim theology. If a person intends to fast, then the deadline for eating is the adhan for the morning prayer of Fajr.

I am holding a sacred fast. When the time for the fourth prayer comes, I first drink water, eat, and then go to pray... I am very ashamed that I do not pray first, but hunger takes over. Am I committing a big sin? Louise.

There is no sin if the time for prayer is not over. And it comes out with the onset of the fifth prayer.

Is fasting valid if I eat within 10 minutes after adhan for morning prayer? Magomed.

You will have to make up for it with one day of fasting after the month of Ramadan.

Our prayer is read before breaking the fast, although it is written on your website that it is read after iftar. What should I do? Farangis.

If you mean prayer-namaz, then the first thing you should do is drink water, then pray and after that sit down to eat. If you are talking about a prayer-du‘a, then it can be read at any time and in any language.

For more information about the absence of the canonical need to stop eating food in advance (imsak) before the adhan for morning prayer, which is practiced in some places today,

Hadith from Anas, Abu Hurairah and others; St. X. Ahmad, al-Bukhari, Muslim, an-Nasai, at-Tirmidhi, etc. See: As-Suyuty J. Al-jami' as-sagyr. P. 197, Hadith No. 3291, “sahih”; al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 312, Hadith No. 557; al-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 volumes. T. 2. P. 631.

The point is that, in accordance with the Sunnah, a person, for example, during the evening breaking of the fast, first drinks water and can eat a few dates. Then he performs the evening prayer-namaz and eats afterwards. The first drink of water after a day of fasting rinses gastrointestinal tract. By the way, it is very useful to drink on an empty stomach warm water with honey diluted in it. The hadith recommends that food (consumed after evening prayer) not be particularly diluted with water. Simultaneous drinking and consuming food leads to difficulty in digestion (the concentration of gastric juice decreases), indigestion, and sometimes heartburn. During the period of fasting, this entails inconvenience due to the fact that the evening food does not have time to be digested, and after that the person either does not eat in the early morning, since he does not feel hungry, or he eats, but it turns out to be “food for food”, which is still complicates the process of digesting food to a greater extent and does not bring the expected benefits.

Hadith from Anas; St. X. al-Barraza. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 206, Hadith No. 3429, “Hasan”.

Hadith from Abu Dharr; St. X. Ahmad. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 579, Hadith No. 9771, “sahih”.

Hadith from Anas; St. X. Abu Dawud, at-Tirmidhi. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 437, Hadith No. 7120, “Hasan”; al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 314, Hadith No. 565, 566; al-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 vols. T. 2. P. 632.

See, for example: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 vols. T. 2. P. 632.

I'll bring you full text hadith: “There are three categories of people whose prayer will not be rejected by God: (1) the one who fasts when he breaks his fast, (2) the just imam (the leader in prayer, spiritual mentor; leader, statesman) and (3) the oppressed [undeservedly offended, humiliated]". Hadith from Abu Hurayrah; St. X. Ahmad, at-Timizi and Ibn Majah. See, for example: Al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri: In 2 volumes. Cairo: at-Tawzi' van-nashr al-islamiyya, 2001. Vol. 1. P. 296, Hadith No. 513; as-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. P. 213, hadith No. 3520, “Hasan.”

Another reliable hadith says: “Truly, the prayer of the fasting person [addressed to God] during the breaking of the fast will not be rejected.” Hadith from Ibn ‘Amr; St. X. Ibn Majah, al-Hakim and others. See, for example: Al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 296, Hadith No. 512; as-Suyuty J. Al-jami' as-saghir. P. 144, Hadith No. 2385, “sahih”.

There is also a hadith that “the prayer of a person who fasts is not rejected during all day post." St. x. al-Barraza. See, for example: Al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 296.

See, for example: Al-Qaradawi Y. Fatawa mu'asyra. In 2 vols. T. 1. P. 312, 313.

The most detailed description: prayer before meals during the holiday - for our readers and subscribers.

Suhoor – eating before dawn

with the intention of fulfilling the fast.

Ibn Umar (may Allah be pleased with him) reported the words of the Messenger of Allah (peace and blessings of Allah be upon him):

"Truly Allah with His angels sends blessings to those who do suhoor."

As with any meal, you should not overeat during Suhoor, but at the same time, you should eat enough to gain strength for the whole day of fasting.

Suhoor is the action of the Sunnah;
In the act of suhur we differ from the People of the Book, but we should act in everything in such a way as to be different from them;
Suhur gives us strength for ibadat;
suhur increases our sincerity in ibada, since thanks to early reinforcement with food, we do not experience hunger and weakness so much, which can distract us from pious deeds;
suhur helps us control ourselves (our temperament), since anger is often caused by severe hunger;
Suhur is the time when duas are especially accepted;
By getting up for Suhur, we also get the opportunity to perform namaz-tahajjud and engage in dhikr. Abdullah bin Harith narrated: “I once visited the Messenger of Allah while he was taking suhoor.

And the Messenger of Allah (peace and blessings of Allah be upon him) said:

“The difference between our fast and the fast of the People of the Book is the eating (during Suhur).”

"There is great blessing in three things: in jama'a**, in suhur and in sarid***"

**Jama'a - this refers not only to collective prayer, but also to many other pious deeds performed collectively, since Allah helps the jama'a (community).

***Carid – baked bread with meat.

During the week, prayer before meals

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the Messenger

Allah (peace and blessings of Allah be upon him) said: “Verily, prayer

the one who fasts before breaking the fast is not rejected.” Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Daoud 2357, al-Bayhaqi 4/239. The authenticity of the hadith

confirmed by Imam al-Daraqutni, al-Hakim, al-Zahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah/.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

During the week, prayer before meals

Intention (niyat) pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-magribi haalisan lillayahi tya'aala

Dua after breaking the fast (iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

The Prophet, peace and blessings be upon him, after breaking the fast, said: “Thirst has gone, and the veins are filled with moisture, and the reward is already waiting, if Allah pleases” (Abu Daud 2357, al-Bayhaqi 4/239).

Translit: Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah

Dua after breaking the fast (iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiving One, forgive me the sins that I have committed or will commit.”

Translit: Allahumma lakya sumtu, wa bikya aamantu, wa ‘alaikya tavakkyaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (iftar)

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنتُ ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ وَ ثَبَتَ الْأَجْرُ إِنْ شَاءَ اللهُ تَعَلَى يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي اَلْحَمْدُ لِلهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

Translation: O Almighty, I fasted for Your sake [so that You would be pleased with me]. I ended my fast with what You gave me. I relied on You and believed in You. The thirst has gone, the veins have been filled with moisture, and the reward has been established, if You wish. O Possessor of boundless mercy, forgive my sins. Praise be to the Lord, who helped me fast and provided me with what I broke my fast with

Translit: Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkyaltu wa bikya aamant. Zehebe zzomeu wabtellatil-'uruuku wa sebetal-ajru in she'allaahu ta'ala. Ya vaasial-fadligfir lii. Alhamdu lillayahil-lyazi e‘aanani fa sumtu wa razakani fa aftart

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The Holy Quran on the site is quoted from the Translation of meanings by E. Kuliev (2013) Quran online

During the week, prayer before meals

Dear ones, here are some duas that will come in handy during the Holy month of Ramadan, insha Allah. And remember that the dua of the fasting person is accepted

1. WORDS THAT A FASTER SAYS WHEN BREAKING THE FAST:

“Thirst has gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills.”

2. WORDS TO SAY BEFORE EATING(always, not only in Ramadan):

It is reported that the Messenger of Allah (SAAS) said:

- Before you start eating, let each of you say:

-“Bi-media-Llya”, - “In the name of Allah” - if he forgets about this at the beginning, let him say:

Bi-smi-Llyahi fi avali-hi va ahyri-“With the name of Allah at the beginning and end of the meal.”

Let the one to whom Allah sends food say:

- “Allahumma, barik la-na fi-hi wa atym-na hairan min-hu” -,

“O Allah, make this a blessing for us and feed us with something better than this!”

3. WORDS OF APPEAL TO ALLAH THAT SHOULD BE SAYED AFTER MEAL:

“Al-hamdu li-Llyahi llazi atama-ni haza va razaka-ni-hi min gairi howlin min-ni wa la kuvvatin”

“Al-hamdu li-Llahi hamdan kyasiran, tayiban, mubarakyan fi-hi, gayra makfiyin, wa la muvaddain wa la mustagnan an-hu! Rabba-na!”

4. THE WORDS OF THE PRAYER THAT THE GUEST SHOULD SAY FOR THE ONE WHO HAS TREATED HIM:

“Allahumma, barik la-hum fi-ma razakta-hum, wa-gfir la-hum va-rhamhum!”

5. WORDS OF PRAYER FOR SOMEONE WHO GOT A PERSON TO DRINK OR WANTED TO DO SO:

“Allahumma, atym man atama-ni, wa-sky man saka-ni!”

6.WORDS OF PRAYER SAYED BY THOSE WHO ARE BREAKING THE FAST WITHIN THE FAMILY:

“Aftara inda-kumu-s-saimun, wa akyalya taama-kumu-l-abraru wa sallat alay-kumu-l-malayakyat!”

7. WHAT SHOULD BE SAID TO A FASTING PERSON IF SOMEONE ABUSES HIM:

Our Prophet (SAAS) read the following dua:

“Allahumma, ainna fi ramadan ala-ssyami wa-l-kiyami wa tilawatil Koran wa ainna ala gaddi-l basari wa hifzi-l lisani”

- “Oh, Allah, help us during Ramadan in fasting, and in qiyam, and in reading the Koran, and in holding our gaze and tongue.”

Suhoor and Iftar (morning and evening meals)

Eating should be stopped before it begins to get light, before the first obvious signs of approaching dawn:

“...Eat and drink until you can distinguish a white thread from a black one [until the dividing line between the coming day and the departing night appears on the horizon] at dawn. And then fast until night [before sunset, abstaining from eating, drinking and intimate relations with your spouse]..." (Holy Quran, 2:187).

Iftar (evening meal) It is advisable to start immediately after sunset. It is not advisable to postpone it until a later time.

“Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkyaltu wa bikya aamant. Ya vaasi'al-fadli-gfir liy. Al-hamdu lil-lyahil-lyazi e’aanani fa sumtu wa razakani fa aftart.”

“Allahumma lakya sumtu wa bikya aamantu wa aleykya tawakkyaltu wa ‘ala rizkykya aftartu. Fagfirli yay gaffaru ma kaddamtu wa ma akhhartu.”

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

Please tell me how to start eating properly during the holy month of Ramadan? Indira.

Water, dates, fruits.

The imam of the mosque where I perform collective prayer said that eating must be stopped after the call for morning prayer, and the remaining food that is in the mouth at the time of the call must be spat out and rinsed out. In the place where I live, calls can be heard simultaneously from several mosques, with a time interval of 1 to 5 minutes. How important is it to stop eating from the moment I hear the first call? And if such omissions were made, is it necessary to make up for the fast? Gadzhi.

There is no need to complete the post. The calculation is approximate in any case, and the verse says in this regard: “...Eat, drink until you begin to distinguish a white thread from a black one [until the dividing line between the coming day and the departing night appears on the horizon] at dawn. And then fast until night [until sunset, abstaining from eating, drinking and intimate relations with your spouse]” (see Holy Quran, 2:187).

On fasting days, stop eating at the start of the adhan from any local mosque, including those 1 to 5 minutes later.

During fasting, my friend ate in the evening and did not get up for Suhoor. Is his post correct from the point of view of the canons? After all, as far as I know, you need to wake up before sunrise, say your intention and eat food. Wildan.

A morning meal is advisable. Intention is, first of all, intention in the heart, a mental attitude, and it can be realized in the evening.

Until what time can you eat in the morning? The schedule includes Fajr and Shuruk. What to focus on? Arina.

You need to stop eating about an hour and a half before dawn. You are guided by Fajr time, that is, by the beginning of the morning prayer time.

During Ramadan, it so happened that I either didn’t hear the alarm clock, or it didn’t go off, and slept through Suhoor. But when I woke up for work, I spoke my intention. Tell me, does a fast observed in this way count? Arslan.

Why does fasting begin before morning adhan? If you eat after imsak and before adhan, is fasting valid? If not, why not? Lobster.

The post is valid, and the reserve of time (prescribed in some schedules) is for safety net, but there is no canonical need for it.

Why do all the sites write the time “imsak”, and always different, although everyone refers to the hadith that even during the azan for morning prayer the Prophet allowed chewing? Gulnara.

I am 16 years old. This is the first time I’m keeping my wits about me and I still don’t know much, although every day I find something new for myself about Islam. This morning I slept longer than usual, woke up at 7 am, did not express my intention, and was tormented by remorse. And I also had a dream that I was fasting and ate food ahead of time. Maybe these are some kind of signs? I haven’t been able to come to my senses all day now, my soul is somehow heavy. Did I break my fast?

I had an argument with a friend. He takes suhur after morning prayer and says that it is permissible. I asked him to provide proof, but I didn’t hear anything intelligible from him. Explain, if you don’t mind, is it possible to eat after the time for morning prayer? And if so, until what period? Muhammad.

There is no such opinion and never has been in Muslim theology. If a person intends to fast, then the deadline for eating is the adhan for the morning prayer of Fajr.

I am holding a sacred fast. When the time for the fourth prayer comes, I first drink water, eat, and then go to pray... I am very ashamed that I do not pray first, but hunger takes over. Am I committing a big sin? Louise.

There is no sin if the time for prayer is not over. And it comes out with the onset of the fifth prayer.

Is fasting valid if I eat within 10 minutes after adhan for morning prayer? Magomed.

You will have to make up for it with one day of fasting after the month of Ramadan.

Our prayer is read before breaking the fast, although it is written on your website that it is read after iftar. What should I do? Farangis.

For more information about the absence of the canonical need to stop eating food in advance (imsak) before the adhan for morning prayer, which is practiced in some places today, see, for example: Al-Qaradawi Y. Fatawa mu'asyra. In 2 vols. T. 1. P. 312, 313.

The point is that, in accordance with the Sunnah, a person, for example, during the evening breaking of the fast, first drinks water and can eat a few dates. Then he performs the evening prayer-namaz and eats afterwards. The first drink of water after a day of fasting flushes the gastrointestinal tract. By the way, it is very useful to drink warm water with honey diluted in it on an empty stomach. The hadith recommends that food (consumed after evening prayer) not be particularly diluted with water. Simultaneous drinking and consuming food leads to difficulty in digestion (the concentration of gastric juice decreases), indigestion, and sometimes heartburn. During the period of fasting, this entails inconvenience due to the fact that the evening food does not have time to be digested, and after that the person either does not eat in the early morning, since he does not feel hungry, or he eats, but it turns out to be “food for food”, which is still complicates the process of digesting food to a greater extent and does not bring the expected benefits.

Hadith from Anas; St. X. al-Barraza. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 206, Hadith No. 3429, “Hasan”.

Hadith from Abu Dharr; St. X. Ahmad. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 579, Hadith No. 9771, “sahih”.

See, for example: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 vols. T. 2. P. 632.

I will give the full text of the hadith: “There are three categories of people whose prayer will not be rejected by God: (1) the one who fasts when he breaks his fast, (2) the just imam (the leader in prayer, spiritual guide; leader, statesman) and (3) the oppressed [ undeservedly offended, humiliated].” Hadith from Abu Hurayrah; St. X. Ahmad, at-Timizi and Ibn Majah. See, for example: Al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri: In 2 volumes. Cairo: at-Tawzi' van-nashr al-islamiyya, 2001. Vol. 1. P. 296, Hadith No. 513; as-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. P. 213, hadith No. 3520, “Hasan.”

Rating 4.7 Votes: 18

Intention (niyat) pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-magribi haalisan lillayahi tya'aala

Dua after breaking the fast (iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

Translit: Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah

Dua after breaking the fast (iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiving One, forgive me the sins that I have committed or will commit.”

Translit: Allahumma lakya sumtu, wa bikya aamantu, wa ‘alaikya tavakkyaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (iftar)

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What kind of prayer is read in a hurry?

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the Messenger

Allah (peace and blessings of Allah be upon him) said: “Verily, prayer

the one who fasts before breaking the fast is not rejected.” Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Daoud 2357, al-Bayhaqi 4/239. The authenticity of the hadith

confirmed by Imam al-Daraqutni, al-Hakim, al-Zahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah/.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

What kind of prayer is read in a hurry?

Ramadan is the month of Barakat (Mercy).

Comments: The first category of people mentioned in the hadith are those who do not seek Allah’s forgiveness in the month of Ramadan, those who, even in the most blessed month, do not care about their self-improvement and do not try to change their sinful lifestyle to a pious one. The second category is those who do not read salawat when they hear the name of Allah’s favorite creation - Prophet Muhammad. For this reason, some of the Islamic scholars said that it is wajib ( mandatory requirement) - read salawat when the name of the Messenger of Allah is mentioned. Moreover, some hadiths speak of such people as people who have lost their way to Paradise, as people who will not have the honor of looking into the face of the Messenger of Allah on the Day of Judgment. And how unreasonably such people act, especially considering the huge sawab (reward from Allah) for reading salawat. Fiqh scholars said that it is fard to read salawat at least once in one’s life, and to read salawat every time after mentioning the name of the Prophet is wajib according to some scientists and mustahab(preferred, encouraged action) – according to others. The third category of people mentioned in the hadith are those who did not obey their parents and treated them without due respect. It is said in the hadiths: “Paradise is under the feet of a mother” “The best of the doors leading to Paradise is your parent ( your attitude in relation to him). So take care of this door.” One of the companions of the Messenger of Allah asked: “O Messenger of Allah, what are the rights of parents to be cared for?” The Messenger of Allah (may Allah bless him and grant him peace) replied: “Parents are your Paradise or your Hell (if they are happy with you, it leads to Paradise, and their dissatisfaction leads to Hell).” Hadith:“Parents have rights to have their children visit their graves after they die.” “When an obedient child (regardless of age, even if he has long been an adult) looks at his parents with care and love, then his reward for such a look will be an accepted Hajj.” One of the companions told the Messenger of Allah, “I want to participate in Jihad*.” “Is your mother alive?” - asked the Messenger of Allah (may Allah bless him and grant him peace). father is to treat his friends friendly (as the father himself treated them).

*Salavat is a request from Allah to grant the Prophet Muhammad, peace be upon Him, more honor and greatness and to preserve the community of the Prophet.

**Jihad is the struggle on the path of Allah, there are 2 types: Great Jihad - the fight against evil within oneself, and Small Jihad - the fight against external evil

ALMS "FITR"

A Muslim who has enough property to pay zakaat also pays Fitr alms. The obligation of a Muslim to pay Fitr, starting from the dawn of the first day of Eid al-Fitr (Ramadan holiday), until the beginning of the festive congregational prayer, is very close to the Mandatory Order - Wajib. According to the Hanif madhhab, Fitr can be paid both before and after this time. But the most preferable time when paying Fitr alms is Wajib is from the dawn of the 1st day of the holiday until the beginning of the holiday prayer.

It should be noted that to fulfill this duty, it is enough for a Muslim to have certain property for a given specific time (at the time of the beginning of the morning prayer on the first day of the holiday), and not for a year, as is necessary when paying zakaat. And the calculation of wealth is somewhat different than when paying zakaat. Here, those things that are not intended for sale, but exist in stock beyond what is most necessary, also count.

If a Muslim falls into the category of “having wealth,” then he is prohibited from receiving this alms. If he is offered to receive Fitr alms, he must explain the situation and politely refuse.

The head of the family pays this alms (if he is the owner of the property) for all family members under his care, including children born before dawn on the first day of Ramadan. The guest (musafir) is also obliged to pay Fitr alms. Fitr is paid from the property of orphans and incapacitated children by their trustees. If the trustees do not pay Fitr alms from their property, then the first after reaching adulthood, and the second after recovery, will themselves have to pay Fitr for all the past years.

Fitr alms can be paid to one poor Muslim, or it can be distributed among several poor people. Likewise, one poor Muslim can receive Fitr alms from several people.

According to the Hanifa madhhab, 0.5 sa'a (1750 grams) of wheat or wheat flour is paid as Fitr alms. Or 1 sa'a (3500 grams) of your choice: barley, dried grapes, or dates.

According to the Hanifa madhhab, 1 Sa'a = 4 Mud = 728 Misqal = 1040 dirhams of lentils. (1 mu = 875 gr.)

More precisely, 1-Caaa is a container that holds 1040 dirhams of millet or lentils weighing 3494.4 grams. This figure is obtained as a result of simple calculations, based on the following data from the Hanifa madhhab:

1 dirham = 3.36 grams. 1 Mud = 1 Mann = 2 rytl. 1 Ritl = 130 dirhams (according to Sharia) or = 91 Mithqali.

1 Sa'a according to the Hanifa madhhab is rounded equal to 3500 grams. (1040 x 3.36 = 3494.4 grams) 3500 grams is slightly more than 1 Sa'a, and this is better for us, since precautions have been taken. When you need to give 0.5 Sa'a, we make the following calculation: 364 mithqal or 520 dirham multiplied by 3.36 grams. and we get 1747.2 g. Therefore, we give round 1750 grams or, if desired, 2 kg. wheat (or flour).

If there is no shortage of wheat, barley or flour in a given area, then it is better to pay an adequate value in money instead. Moreover, it is more preferable to pay the cost of the most expensive product at at the moment. In lean years, it is more appropriate to pay Fitr alms with the products themselves: wheat, barley or flour. This entire set of varieties and payment options suggests the greatest effect of Fitr alms for the poor, and therefore the greatest benefit for the giver, if it is the Will of Allah subhana wa taala.

And according to the Hanif madhhab, it is recommended to give Fitr in the form of the product that is currently more valued. Or the cost of this product in the form of money. If it is difficult to give Fitr in the form of wheat or flour, then you can pay in the form of bread or corn. This replacement is not made by weight, but according to the cost of the product.

The recipient of "Fitr" according to the Hanifa madhhab does not have to be a Muslim. But giving alms “Fitr” to a fellow believer is much preferable, since in this case, if Allah gives subhana wa taala, there will be more goodness for the giver.

According to the madhhabs of Maliki, Shafi'i and Hanbali

According to the Shafi'i madhhab, Fitr is not paid before the month of Ramadan, and according to the Maliki and Hanbali madhhabs, it is not paid before the first holiday Ramadan. The payment of Fitr alms is obligatory for all Muslims who have funds exceeding the cost of one day's food. Moreover, both wheat and barley must be paid in the amount of 1 sa'a.

In these madhhabs, one Sa'a is equal to 694 dirhams, and 1 dirham = 2.42 grams.

1 Sa'a = 694 x 2.42 = 1679.48 g. or rounded equal to 1680 grams.

Fitr alms are also paid by those Muslims who, for whatever reason, did not fast. According to the Maliki and Hanbali madhhabs, it is preferable to give Fitr in the form of dates. According to the Shafi'i madhhab - in the form of wheat or wheat flour. According to this madhhab, replace wheat or barley

FASTING (SAUM; URAZA) The fourth pillar of Islam.

Fasting is the worship of Allah Almighty in the form of abstaining from food, water and sexual intercourse from the beginning of dawn to sunset.

Mandatory conditions of the post:

2) Knowledge of the beginning and end of fasting time;

3) Abstinence from dawn to sunset from anything that could break the fast. The beginning of the fasting period is called imsak. The time to break the fast is iftar.

There are six types of fasting:

1) Fard– Mandatory post;

2) Wajib– The fast is very close to obligatory;

3) Sunnah– Very desirable;

4) Mendub– Desirable post;

5) Nawafil– Additional post;

6) Makrooh- Undesirable.

1) Obligatory fasting - This is fasting in the month of Ramadan, or making up for missed fasting in this month.

2) Close to Mandatory - An additional post that must be restored because it was violated after the intention was made.

3) A highly desirable fast is a fast observed on the 9th and 10th days of the month of Muharram.

4) Desirable - a 3-day fast, observed on the 13th, 14th and 15th day of each month of the lunar calendar.

5) Additional post. This type includes all other posts not mentioned above.

6) Unsolicited post. These include: a) Fasting is observed only on the 10th day of the month of Muharram (the day of Ashura). That is, do not fast at the same time on the 9th or 11th days of this month. b) It is highly undesirable to fast on the first day of Ramadan and the first 3 days of Kurban. Those who fast on these days receive a minor sin.

The post is divided into two parts:

2 – A fast that does not require making an intention the night before. This includes fasting during the month of Ramadan. Additional posts and posts under obligation, the time of which was predetermined. It is not necessary to make an intention before fasting, the time of which has been determined earlier. In these cases, you can confirm your intention both the night before and before noon on the day of fasting. Fasting in the month of Ramadan, no matter what intention you make about fasting the day before, will still be considered a fast for this month.

Actions requiring restoration of the post:

1) Remembering to fast, accidentally swallow something.

2) Getting water into your throat when rinsing your mouth or nose.

3) Accept the intention later than the acceptable time. For example, take an intention in the afternoon.

4) In the case when, out of forgetfulness, you ate something and it did not break your fast, but you continued to eat, thinking that the fast was still broken.

5) Swallowing snow or raindrops that get into the mouth.

6) Therapeutic injections.

7) Taking medicine into the nose.

8) Taking medicine in the ears.

9) Eating during dawn, thinking that it is still night.

10) Eating before sunset, mistakenly assuming that the sun has already set below the horizon.

11) Swallow vomiting instead of spitting it out.

12) Swallowing someone else's saliva (except your wife).

13) Swallowing your own saliva again (after spitting).

14) Inserting a lubricated finger into the private parts.

15) Accidentally inhale smoke when burning fragrant herbs.

16) Swallowing your own saliva with bleeding gums. (If blood makes up half of the saliva or more).

Actions after which restoration and atonement for broken fasts are necessary:

1. Eat and drink, deliberately breaking the fast.

2. Knowing that you are fasting, consciously be in sexual intimacy.

3. Conscious smoking.

4. The habit of swallowing clay.

5. Conscious condemnation of someone behind the eyes (gyybet).

6. Swallowing the saliva of your wife or other loved one. In case of the above violations, the fasting person must make up for the broken fast, and, as atonement for guilt, must immediately fast for another 60 days in a row.

Undesirable actions while fasting:

1) Taste something without any special need.

2) Chew anything unnecessarily.

3) Chew previously chewed gum.

5) Hugs with your wife, with your husband.

6) Swallow your saliva, previously accumulated in your mouth.

7) Donate blood.

Actions that do not break the fast.

1. Eating, drinking and having sexual intercourse due to forgetfulness.

2. The release of sperm only from a glance or thought (but not as a result of games or touches).

3. Wet dreams during sleep.

4. Kiss without releasing sperm.

5. Be in a state of madness until the morning.

6. Water getting into the ear.

7. Swallow any mucus that appears.

8. Swallow nasopharyngeal secretions.

9. Swallow anything smaller than a pea that is stuck between your teeth.

11. Apply antimony.

12. Prolonged vomiting.

13. Instillation of medicine into the eye.

This article contains useful tips, which will help avoid some of the health problems that usually arise among those who fast during holy month Ramadan. By following these tips, you can reduce your feelings of physical discomfort and focus fully on the spiritual essence of the month of Ramadan. During the holy month of Ramadan, your diet should not differ much from usual and be as simple as possible. The diet should be such that our normal weight hasn't changed. If you suffer from excess weight, then the month of Ramadan is best time to normalize weight. Since the fast lasts for a long time, we recommend eating slow-digesting roughage, which takes about 8 hours to digest. Roughage includes products containing bran, whole wheat grains, cereals, vegetables, green legumes, peas, peppers, corn, squash, spinach, and other greens (beet leaves are rich in iron), fruits with skins, dried fruits, dried apricots, figs , prunes, almonds, etc. (i.e., everything that contains complex carbohydrates). The body quickly burns foods containing sugar, premium flour, etc. (refined carbohydrates). Meals should be well-balanced and include foods from each food group, such as vegetables, fruits, meat, poultry, fish, bread, grains and dairy products. Fried food is harmful to health and its consumption should be limited. Such food causes indigestion, heartburn, and affects weight. Do not use: fatty and fried foods; foods with excess sugar content. Avoid: overeating during suhoor; drink too much during suhoor (because of this, mineral salts necessary to maintain tone throughout the day are removed from the body). Eat during Suhoor: complex carbohydrates so that food takes longer to digest and you don’t feel hungry during the day; dates are an excellent source of sugar, fiber, carbohydrates, potassium and magnesium; almonds are a source of protein and fiber with low fat content; Bananas are a source of potassium, magnesium and carbohydrates. Drink: Drink as much water and juice as possible between iftar and bedtime to maintain normal fluid levels in the body.

Possible health problems: Constipation: Constipation can cause hemorrhoids, cracks in the anus, causing pain, as well as digestive disorders accompanied by bloating. Causes of constipation: eating too much large quantity refined foods, insufficient fluid and fiber intake. Treatment: reduce the consumption of refined foods, increase fluid intake, use bran when baking bread products and wholemeal flour when baking pies.

Indigestion and (intestinal) gas: Causes: overeating, consumption of large quantities of fried, fatty, spicy foods, as well as foods that cause flatulence (intestinal gas), such as eggs, cabbage, lentils, carbonated drinks such as Cola. Treatment: do not overeat, drink fruit juices or whatever even better, distilled drinking water. Do not eat fried foods, add ajmor to foods that cause gas accumulation. Lethargy (low blood pressure): Excessive sweating, lethargy, fatigue, lack of energy, dizziness (especially when standing up), paleness, and feeling weak are symptoms associated with low blood pressure. They usually occur in the middle of the day. Causes: Insufficient fluid and salt intake. Treatment: Avoid excess heat, increase fluid and salt intake.

Uraza (Lent)

Ramadan - month of fasting

Fasting in the month of Ramadan is one of the main duties established for us by Allah. “O you who believe! Fasting is prescribed for you, just as it was prescribed for those who came before you, so that you may fear God.” (2: 183)

Allah Almighty has made it obligatory for Muslims to fast in the second year of Hijri. To fulfill this duty, we, every day for the whole month, the evening before dawn next day, we take the intention (for the next day) in the name of Allah from dawn to full sunset not to eat, not to drink and not to give free rein to our passions, so as not to break the fast.

(You need to start fasting from dawn. Many people unknowingly fast from dawn - this is wrong, be careful!)

Intention, first of all. Intending to fulfill the will of the Almighty, we hope for the blessing of Allah. It is this intention that fundamentally distinguishes fasting from dieting. Fasting is one of the main forms of worship. One of the most strong ways. If, when performing namaz, we use small segments of the day, then for fasting we use the entire daylight hours. The companion of the Prophet of Allah, Abu Umama, addressed Muhammad, peace and blessings of Allah be upon him, three times in a row with the words: “Messenger of Allah, give me something serious to do in the path of Allah.” To which the messenger replied three times in a row: “You need to fast. Because fasting has no equal in the form of worship.” Abu Umama was so imbued with these words of the prophet that after that, over his house, daylight There was never any smoke from the fireplace. Unless guests come.

Fasting Muslims receive many benefits. And most importantly, fasting is the reason for the forgiveness of sins. Allah Almighty obliged us to fast to make it easier to overcome our passions. With satiety the possibility decreases spiritual growth. When the stomach is empty, some kind of glow comes from the whole body. The heart is cleansed of “rust”, mental dirt disappears. With spiritual cleansing, a person becomes more deeply aware of the mistakes he has made and it is easier for him to be in a state of prayer for the forgiveness of his sins. The Prophet Muhammad (meib) said: “Past sins will be forgiven to those who intend to fast, with sincere feeling believing in the obligatory nature of fasting and hoping for the goodness of the Almighty.” The hadith is given by Muslim and Bukhari.

Just as Zakayat, which we give to poor Muslims, cleanses us, so fasting cleanses us from our sins. We can say that fasting is the zakaat of our body. A hadith quoted by Muslim says: “Sins committed between two prayers are forgiven by the next prayer; sins not forgiven by an ordinary prayer are forgiven by the next Friday prayer; more serious sins, not forgiven this time, are forgiven during fasting on month of Ramadan." However, major sins must be avoided.

Humans are, in a sense, like angels. For example, both of them have intelligence. For this reason, humans, like angels, are obligated to worship Allah. On the other hand, people have a lot in common with the animal world. Just like creatures have sex, they eat, drink and have other natural needs. And, if people only think about food and only fill their stomachs, then in this case spirituality disappears, a person, moving away from the likeness of angels, approaches the likeness of animals.

Fasting also serves as a reason for Allah to accept our duas (prayers). As you know, angels do not eat or drink. The fasting person, limiting his intake of food and water, approaches the spirit of angels and receives spiritual strength. In this state, his prayers are accepted faster, because the passion is subdued, the soul is freer and the prayer is more sincere. Words spoken in such a state have more high level. Prayer has special power in the evening, after the end of the day's fast. It is said in the hadith: “Pray in the evening, at the end of the fast, your prayer will not be rejected.”

One of the blessings of Allah to the fasting person is opening the road to Paradise for him and closing him to Hell. As soon as a person, with the help of fasting, gains the upper hand over his passions, a blow will blow on him. nice light Paradise breeze. From this gentle breeze the fires of Hell will calm down and the gates will close. The hadith that came to us from Nasai and Bayhaki says: “The holy month of Ramadan has come to you. Allah Almighty has prescribed fasting for you in this month. In the month of Ramadan, the gates of heaven are opened and the gates of Hell are closed, satanic forces are bound. In this month there is night Frame: This night of predestination is more important than a thousand others. He who is deprived of the goodness of this night (who does not fast) may completely lose the blessing of Allah." Those who observe fasting have a special gate to enter Paradise - Rayyan, and others cannot enter this gate. It is said in the hadith: “All things have their own Zakaat (form of purification), but Zakaat of the body is fasting. Fasting is half of patience.” And further: “Fast, Allah will give you health.” Fasting is about self-mastery, not just an empty stomach.

Fasting is worshiping Allah with all parts of your body, with your entire body. In conclusion, let us draw your attention to the hadith cited by Bukhari and Abu Dawud: “Allah does not oblige one who is deceitful and unclean in his deeds to fast.”

All about religion and faith - “read prayer during the holiday” with detailed description and photographs.

Intention (niyat) pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-magribi haalisan lillayahi tya'aala

Dua after breaking the fast (iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

Translit: Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah

Dua after breaking the fast (iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiving One, forgive me the sins that I have committed or will commit.”

Translit: Allahumma lakya sumtu, wa bikya aamantu, wa ‘alaikya tavakkyaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (iftar)

Muslim calendar

Halal Recipes

Our projects

When using site materials, an active link to the source is required

The Holy Quran on the site is quoted from the Translation of meanings by E. Kuliev (2013) Quran online

Read the prayer for the holiday

Prayer for breaking the fast

"Zahaba-z-zama"u, wa-btallyati-l-"uruku wa sabata-l-ajru, in sha"a-Llahu."

Translation: The thirst has gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills.(Here and in all other cases, the formula “in sha’a-Allah” expresses confidence, in other words, it contains good news.)

"Allahumma, inni as" alu-kya bi-rahmati-kya-llati wasi "at purchase shayin an tagfira li!"

Translation: O Allah, verily, I implore You by Your mercy, which embraces everything, to forgive me!

WORDS TO SAY BEFORE EATING.

It is reported that the Messenger of Allah, may Allah bless him and grant him peace, said:

WORDS OF APPEAL TO ALLAH THAT SHOULD BE SAYED AFTER MEAL.

"Al-hamdu li-Llyahi llazi at" ama-ni haza va razaka-ni-hi min gairi howlin min-ni wa la quvatin."

Translation: Praise be to Allah, who fed me with this and endowed me with this, while I myself have neither strength nor power.

"Al-hamdu li-Llahi hamdan kyasiran, tayiban, mubarakyan fi-hi, gayra makfiyin, wa la muvadda" in wa la mus-tagnan "an-hu! Rabba-na!"

Translation: Praise be to Allah, praise is abundant, good and blessed, praise that should be said more often, praise that is continuous, praise that we need constantly! Our Lord!

WORDS OF PRAYER THAT THE GUEST SHOULD SAY FOR THE ONE WHO HAS TREATED HIM.

"Allahumma, barik la-hum fi-ma razakta-hum, wa-gfir la-hum va-rham-hum!"

Translation: O Allah, bless them with what You have given them, and forgive them and have mercy on them.

WORDS OF PRAYER FOR SOMEONE WHO GOT A PERSON TO DRINK OR WANTED TO DO SO.

Translation: O Allah, feed the one who fed me and give drink to the one who gave me something to drink!

WORDS OF PRAYER SAYED BY THOSE WHO ARE BREAKING WITH THE FAMILY.

"Aftara "inda-kumu-s-saimouna, wa akyalya ta" ama-kumu-l-abraru wa sallat "alay-kumu-l-malyaikatu!"

Translation: May those who fast break their fast with you, may the righteous eat your food, and may the angels bless you!

THE PRAYER OF THE FASTER, WITH WHICH HE SHOULD TURN TO ALLAH WHEN THE FAST IS SERVED, IF HE DOES NOT INTEND TO BREAK THE FAST.

It is reported that the Messenger of Allah, may Allah bless him and grant him peace, said:

WHAT SHOULD BE SAID TO A FASTING PERSON IF SOMEONE ABUSES HIM.

Translation: Verily, I fast, verily, I fast!

WORDS OF PRAYER WITH WHICH SHOULD BE TURNED TO ALLAH TO THE MAN WHO SEES THE FIRST FRUITS.

"Allahumma, barik la-na fi sa-marina, wa barik la-na fi madinati-na, wa barik la-na fi sa" and-na wa barik la-na fi muddi-na!

Translation: “O Allah, bless our fruits for us, and bless our city for us, and bless our sas for us,” and bless our mudds for us!(Sa" mudd - measures of volume)

Read the prayer for the holiday

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the Messenger

Allah (peace and blessings of Allah be upon him) said: “Verily, prayer

the one who fasts before breaking the fast is not rejected.” Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Daoud 2357, al-Bayhaqi 4/239. The authenticity of the hadith

confirmed by Imam al-Daraqutni, al-Hakim, al-Zahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah/.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

Read the prayer for the holiday

Dua to be recited during Suhoor

Suhur is the time before the first glimmer of dawn, when everything devout Muslims may eat for the last time before fasting. And although suhoor is not a condition for fasting, because it is sunnah and not fard or wajib, it is still very important.

The Messenger of Allah (peace and blessings of Allah be upon him) commanded to observe this not unimportant sunnah, saying: “Eat food before dawn, because, verily, in suhoor there is grace.”

In another hadith, the Blessed Prophet advised his ummah: “Even if you have nothing to eat, then perform suhoor with at least one date or a sip of water.”

This is the most blessed time when angels pray for those who stand for sahur and ask for them before Allah. Prayers and prayers performed and verses read also have a special meaning, because at this time they are accepted by the Almighty.

In order not to oversleep Suhoor, you need to make an intention and ask the Almighty for it.

After your morning meal, you must recite the following dua intention:

Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-magribi haalisan lillayahi tya'aala.

“I intend to fast the month of Ramadan from dawn to sunset sincerely for the sake of Allah.”

What should a woman's haircut be like according to Islam?

I've been going to the hairdresser almost my whole life and getting my hair cut quite short, over the years I've just gotten used to this style, it's so convenient for me. But recently I heard that according to Islam, women are forbidden to shorten their hair much. I consider myself a Muslim. So what should be the length of women's hair? How can you cut your hair without falling into sin? (Flyora)

How do we understand the words “in heaven you will be with those you love”?

I know that there is a hadith that says, “in Paradise you will be with those you love.” What if those we love don't go to Heaven?

Muslim and illness

During the prolonged off-season in northern latitudes, outbreaks of colds and exacerbation of many chronic diseases are not uncommon. Many people are literally knocked off their feet by illness, which certainly affects their psychological state. This situation plunges some into despondency, while others force them to rethink the meaning of their existence and look at this world with different eyes.

What does the Koran say about fingerprints?

IN Holy Quran said: “Of course! We are able to restore even the tips of his fingers” (Quran; 75:4). The fingertips are mentioned here for a reason - the whole point is what is located on them. And the so-called ones are located on them.

Why are Muslims required to sleep on their right side?

As we know, sleeping on the right side is the sunnah of the Messenger of Allah (peace and blessings of Allaah be upon him). However, how many of us know what the secret of such a command is?

Can Satan know what we are thinking?

Allah Almighty says in the Quran: “I swear by the soul and by Him Who gave it a proportionate appearance.

The birds that the Muslim woman fed until the last day of her life now come to her grave

This footage was taken by the woman's son. They show the bird, which she fed until her death at the age of 94, leading her son to her grave.

This happened for the first time in the history of the pilgrimage!

The pilgrims stopped during Umrah. Find out why