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Suhoor - eating before dawn

with the intention of fulfilling the post.

Ibn Umar (may Allah be pleased with him) reported the words of the Messenger of Allah (peace and blessings of Allah be upon him):

"Verily Allah with His angels sends blessings to those who make suhoor."

As with any meal, you should not overeat during Suhoor, but at the same time, you should eat enough to gain strength for the whole day of fasting.

• Suhoor is an action of the Sunnah;
• In the act of suhoor we are different from the People of the Book, and yet we should do everything in such a way as to be different from them;
• suhoor gives us strength for ibadah;
• suhoor increases our sincerity in ibad, because thanks to the early reinforcement of food, we do not experience hunger and weakness so much, which can distract us from pious deeds;
• suhoor helps us to control ourselves (our temperament), as anger is often caused by severe hunger;
• suhoor is the time when dua are especially accepted;
• standing up for suhoor, we also get the opportunity to perform namaz-tahajjud and engage in dhikr. Abdullah bin Harith narrated: “I once visited the Messenger of Allah when he was taking suhoor.

And the Messenger of Allah (peace and blessings of Allah be upon him) said:

"The difference between our fast and the fast of the People of the Book is in eating (during suhoor)."

"There is a great blessing in three things: in the jama'a**, in the suhoor and in the sarid***"

**Jama'a - refers not only to the collective prayer, but also many other pious deeds performed collectively, since Allah helps the jama'a (community).

***Carid - baked bread with meat.

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Urazu prayer before meals

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the messenger

Allah (peace and blessings of Allah be upon him) said: “Indeed, a prayer

fasting before breaking the fast is not rejected. Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Dawud 2357, al-Bayhaqi 4/239. Authenticity of the hadith

confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

Urazu prayer before meals

The intention (niyat) that is pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya'aala

Dua after breaking the fast (Iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

The Prophet, peace and blessings be upon him, after breaking the fast, said: “The thirst is gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills” (Abu Dawud 2357, al-Bayhaqi 4/239).

Translit: Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah

Dua after breaking the fast (Iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiver, forgive me the sins that I have committed or will commit."

Translit: Allahhumma lakaya sumtu, va bikya aamantu, wa ‘alaykya tavakkaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (Iftar)

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنتُ ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ وَ ثَبَتَ الْأَجْرُ إِنْ شَاءَ اللهُ تَعَلَى يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي اَلْحَمْدُ لِلهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

Translation: O Supreme, I have fasted for You [so that You may be pleased with me]. I completed the fast with what You endowed me with. I trusted in You and believed in You. The thirst is gone, the veins are filled with moisture, and the reward is established, if You will. O Possessor of infinite mercy, forgive my sins. Praise be to the Lord, Who helped me to fast and endowed me with what I broke the fast with

Translit: Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkaltu va bikya aamant. Zehebe zzomeu vabtellatil-‘uruuku wa sebetal-ajru in sheallaahu ta‘ala. Ya vaasial-fadligfir li. Alhamdu lillayakhil-lyazii e‘aanania fa sumtu wa razakanii fa aftart

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Urazu prayer before meals

Our dear ones, here are some duas that will be useful to you during the Holy month of Ramadan, insha Allah. And remember that the dua of the fasting person is accepted

1. WORDS THAT THE FASTING PERSON SAYS WHEN CONVERSATION:

“The thirst is gone, and the veins are filled with moisture and the reward is already waiting, if Allah wills”

2. WORDS TO SAY BEFORE EATING(always, not only in Ramadan):

The Messenger of Allah (SAAS) is reported to have said:

- Before you start eating, let each of you say:

- “B-smi-llya”- “With the name of Allah” - if om forgets about this at the beginning, let him say:

B-smi-llahi fi avvali-khi wa akhiri-“With the name of Allah at the beginning and end of the meal.”

Let the one to whom Allah sends food say:

- “Allahumma, barik la-na fi-khi wa atym-na khairan min-hu” -,

“O Allah, make this a blessing for us and feed us that which is better than this!”

3. WORDS OF APPEAL TO ALLAH, WHICH SHOULD BE SAID AFTER FOOD:

“Al-hamdu li-llahi llazi atama-ni haza wa razaka-ni-hi min gairy howlin min-ni wa la kuvvatin”

“Al-hamdu li-llahi hamdan kasiran, tayiban, mubarakyan fi-khi, gayra makfiyin, wa la muvaddain wa la mustagnan an-hu! Rabba-na!”

4. THE WORDS OF THE TALK WHICH THE GUEST SHOULD OFFER FOR THE ONE WHO SERVED HIM:

“Allahumma, barik la-hum fi-ma razakta-hum, wa-gfir la-hum wa-rhamhum!”

5. WORDS OF PRAYER FOR THOSE WHO DRINKED A PERSON OR WANTED TO DO IT:

“Allahumma, atym man atama-ni, wa-sky man saka-ni!”

6. WORDS OF PRAYER SPEAKED BY THOSE WHO TALK IN THE FAMILY CIRCLE:

“Aftara inda-kumu-s-saimuna, wa akyala taama-kumu-l-abrar wa sallat alai-kumu-l-malyaikatu!”

7. WHAT SHOULD YOU SAY TO A FASTING ONE IF SOMEONE SCREAMS HIM:

Our Prophet (SAAS) recited the following dua:

“Allahumma, ayinna fi ramadan ala-ssyami val-kyyami va tilavatil koran wa ainna ala gaddi-l basari wa hifzi-l lisani”

“O Allah, help us during Ramadan to fast, and to Qiyam, and to read the Qur'an, and to hold our gaze and tongue.”

Suhoor and iftar (morning and evening meals)

Eating should be stopped before it starts to get light, before the first obvious signs of approaching dawn:

“... Eat, drink until you begin to distinguish a white thread from a black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [before sunset, refraining from eating, drinking and intimate relationships with your spouse]…” (Holy Quran, 2:187).

If there is no mosque in a particular city and a person cannot find a local timetable for fasting, then for greater certainty it is better to complete Suhoor no later than an hour and a half before sunrise. Sunrise times can be found on any tear-off calendar.

The importance of the morning meal is evidenced, for example, by the following words of the Prophet Muhammad (peace and blessings of Allah be upon him): “Eat food before dawn [on fasting days]! Verily, in suhoor - God's grace (barakat)! . Also in a reliable hadith it is said: “There are three practices, the use of which will give a person the strength to fast (he will eventually have the strength and energy to fast): (1) eat, and then drink [that is, do not drink much while eating, do not dilute the gastric juice, but drink after the feeling of thirst appears, 40-60 minutes after eating] , (2) eat [not only in the evening, breaking the fast, but also] in the early morning [before the azan for the morning prayer], (3) take an afternoon nap (nap) [approximately 20–40 minutes or more between 1 pm and 4 pm]” .

If a person who intended to fast does not eat before dawn, then this does not affect the validity of his fast, but he will lose some of the sawab (reward), because he will not perform one of the actions included in the Sunnah of the Prophet Muhammad.

Iftar (evening meal) it is advisable to start immediately after sunset. Postponing it to a later time is undesirable.

The Prophet (peace and blessings of Allaah be upon him) said: “My ummah will be prosperous until it starts postponing the conversation to a later time and performing suhoor from the night [and not in the morning, specifically getting up before the morning prayer time] » .

It is advisable to start breaking the fast with water and an odd number of fresh or dried dates. If there are no dates, then you can start iftar with something sweet or drink water. According to a reliable hadith, the prophet Muhammad, before performing the evening prayer, began breaking the fast with fresh or dried dates, and if there were none, then with plain water.

“Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaykya tavakkaltu va bikya aamant. Ya waasi'al-fadli-gfir liy. Al-hamdu lil-lyahil-lyazii e‘aanani fa sumtu wa razakani fa aftart.

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنْتُ. يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي. اَلْحَمْدُ ِللهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me) and, using Your blessings, I broke my fast. I hope in You and I believe in You. Forgive me, O He Whose mercy is infinite. Praise be to the Almighty, Who helped me to fast and fed me when I broke my fast”;

“Allahumma lakaya sumtu va bikya aamantu va aleykya tavakkyaltu wa ‘ala rizkykya aftartu. Fagfirli yay gaffaru ma kaddamtu wa ma akhhartu.”

اَللَّهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ. فَاغْفِرْ لِي يَا غَفَّارُ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

During the conversation, it is advisable for a believer to turn to God with any prayer or request, and he can ask the Creator in any language. An authentic hadith speaks of three prayers-du‘a (supplications), which the Lord certainly accepts. One of them is prayer during breaking the fast, when a person completes the day of fasting.

Please tell me how to start a meal in the holy month of Ramadan? Indira.

Water, dates, fruits.

The imam of the mosque in which I perform a collective prayer said that eating should be stopped after the call for morning prayer, and the rest of the food that is in the mouth at the time of the call should be spit out and rinsed out. In the place where I live, calls can be heard simultaneously from several mosques, with a time interval of 1 to 5 minutes. How important is it to stop eating from the moment I heard the first call? And if such omissions were made, is it necessary to make up for the post? Gadzhi.

You don't need to complete the post. In any case, the calculation is approximate, and the verse says in this regard: “... Eat, drink until you begin to distinguish the white thread from the black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [until sunset, abstaining from eating, drinking and intimate relationships with your spouse]” (see Holy Quran, 2:187).

On fasting days, stop eating at the start of the adhan from any local mosque, including those where 1-5 minutes later.

My friend during fasting ate from the evening and did not get up for suhoor. Is his post correct from the point of view of the canons? After all, as far as I know, you need to wake up before sunrise, say the intention and eat. Vildan.

Morning meal is desirable. Intention is, first of all, intentionality with the heart, a mental attitude, and it can be realized in the evening.

Until what time can you eat in the morning? The schedule includes Fajr and Shuruk. What to focus on? Arina.

It is necessary to stop eating about an hour and a half before dawn. You are guided by the time of Fajr, that is, by the beginning of the morning prayer time.

During Ramadan, it so happened that either I didn’t hear the alarm, or it didn’t work, I overslept Suhoor. But when I woke up for work, I spoke my intention. Tell me, does a fast observed in this way count? Arslan.

In the evening you were going to get up in the morning and fast, which means you had a heart intention. Having this is enough. Verbal intention is only an addition to the intention of the heart, in thoughts.

Why does the fast start before the morning azan? If you eat after imsak and before adhan, is fasting valid? If not, why not? Lobster.

The fast is valid, and the time reserve (prescribed in some schedules) is for safety net, but there is no canonical need for it.

Why do all sites write the time “imsak”, and it is always different, although everyone refers to the hadith that even during the adhan for the morning prayer, the Prophet allowed to chew? Gulnara.

Imsak is a desirable border, in some cases very desirable. It is better to stop fasting an hour and twenty minutes or an hour and a half before sunrise, indicated in ordinary tear-off calendars. The border that cannot be crossed is the azan for the morning prayer, the time of which is indicated in any local prayer schedule.

I am 16 years old. This is the first time I am holding an eye and I still don’t know much, although every day I find something new for myself about Islam. This morning I slept longer than usual, woke up at 7 in the morning, did not utter my intention, I was tormented by remorse. And I also had a dream that I was fasting and took food ahead of time. Maybe these are some signs? For the whole day I can not come to my senses, my heart is somehow hard. Did I break my post?

The fast was not broken, because you intended to fast on this day, and you knew about it from the evening. It is only desirable to pronounce intention. Whether it's hard at heart or easy depends to a large extent on you yourself: it's not what happens that matters, but how we feel about it. The believer is positive, enthusiastic, energizes others, optimistic, and never loses hope in God's mercy and forgiveness.

I got into an argument with a friend. He takes suhoor after the morning prayer and says that it is permissible. I asked him to provide evidence, but I did not hear anything intelligible from him. Explain, if you don't mind, is it possible to eat after the time of the morning prayer? And if so, until what period? Muhammad.

There is no such opinion and never has been in Muslim theology. If a person intends to fast, then the deadline for eating is the azan for the morning Fajr prayer.

I hold a sacred post. When the time for the fourth prayer comes, I first drink water, eat, and then go to pray... I am very ashamed that I do not pray at first, but hunger takes over. Am I committing a big sin? Louise.

There is no sin if the prayer time is not up. And it comes out with the onset of the time of the fifth prayer.

Is fasting valid if I have eaten within 10 minutes of the adhan for the morning prayer? Magomed.

You will have to make up for it with one day of fasting after the month of Ramadan.

We read a prayer before they start breaking the fast, although it says on your website that it is read after iftar. How to be? farangis.

If you mean prayer-prayer, then the first thing you should do is drink water, then pray and after that sit down to eat. If you are talking about a prayer-du‘a, then it can be read at any time and in any language.

For more information about the absence of the canonical need to stop eating in advance (imsak) before the adhan for the morning prayer, which is practiced in places today, see, for example: Al-Qaradawi Yu. Fatawa mu‘asyr. In 2 vols. T. 1. S. 312, 313.

Hadith from Anas, Abu Hurairah and others; St. X. Ahmad, al-Bukhari, Muslim, an-Nasa'i, at-Tirmizi and others. S. 197, hadith no. 3291, "sahih"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 312, hadith No. 557; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 631.

The meaning is that, in accordance with the Sunnah, a person during, for example, an evening conversation, first of all drinks water and can eat a few dates. Then he performs the evening prayer-prayer and after that he eats. The first drink of water after a day of fasting flushes out the gastrointestinal tract. By the way, it is very useful to drink warm water with honey diluted in it on an empty stomach. In the hadith, it is recommended that food (consumed after the evening prayer) is not particularly diluted with water. Simultaneous heavy drinking and food consumption leads to difficulty in digestion (the concentration of gastric juice decreases), indigestion, and sometimes heartburn. During the fasting period, this entails inconvenience due to the fact that the evening meal does not have time to be digested, and after that the person either does not eat in the early morning, because he does not feel hungry, or eats, but it turns out “food for food”, which is still to a greater extent complicates the process of digestion of food and does not bring the expected benefits.

Hadith from Anas; St. X. al-Barraza. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 206, Hadith No. 3429, "Hasan".

Hadith from Abu Dharr; St. X. Ahmad. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 579, Hadith No. 9771, Sahih.

Hadith from Anas; St. X. Abu Dawud, at-Tirmidhi. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 437, Hadith No. 7120, "Hasan"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 314, hadith No. 565, 566; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

I will give the full text of the hadith: “There are three categories of people whose prayer will not be rejected by God: (1) fasting when breaking the fast, (2) a just imam (primate in prayer, spiritual mentor; leader, statesman) and (3) oppressed [ undeservedly offended, humiliated]”. Hadith from Abu Hurairah; St. X. Ahmad, at-Timizi and Ibn Maja. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targyb wat-tarhib" lil-munziri: In 2 vols. S. 296, hadith no. 513; al-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. S. 213, hadith no. 3520, “hasan.”

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New article: uraza iftar prayer on the site site - in all details and details from the many sources that we managed to find.

The intention (niyat) that is pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya'aala

Dua after breaking the fast (Iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

The Prophet, peace and blessings be upon him, after breaking the fast, said: “The thirst is gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills” (Abu Dawud 2357, al-Bayhaqi 4/239).

Translit: Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah

Dua after breaking the fast (Iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiver, forgive me the sins that I have committed or will commit."

Translit: Allahhumma lakaya sumtu, va bikya aamantu, wa ‘alaykya tavakkaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (Iftar)

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنتُ ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ وَ ثَبَتَ الْأَجْرُ إِنْ شَاءَ اللهُ تَعَلَى يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي اَلْحَمْدُ لِلهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

Translation: O Supreme, I have fasted for You [so that You may be pleased with me]. I completed the fast with what You endowed me with. I trusted in You and believed in You. The thirst is gone, the veins are filled with moisture, and the reward is established, if You will. O Possessor of infinite mercy, forgive my sins. Praise be to the Lord, Who helped me to fast and endowed me with what I broke the fast with

Translit: Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkaltu va bikya aamant. Zehebe zzomeu vabtellatil-‘uruuku wa sebetal-ajru in sheallaahu ta‘ala. Ya vaasial-fadligfir li. Alhamdu lillayakhil-lyazii e‘aanania fa sumtu wa razakanii fa aftart

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When using site materials, an active link to the source is required

The Holy Quran on the site is quoted according to the Translation of Meanings by E. Kuliev (2013) Quran online

Dua for Suhoor and Iftar

Intention (Niyat), which is pronounced during suhoor (after the morning meal).

“Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya’aalya”

Translation: “I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

Du'a, which is read after breaking the fast (iftar).

“Allahumma lakaya sumtu, wa bikya aamantu, wa ‘alaykya tavakkaltu, wa ‘ala rizkyya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu.”

Translation: “O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food.

Oh Forgiver, forgive me the sins that I have committed or will commit.”

eid iftar prayer

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the messenger

Allah (peace and blessings of Allah be upon him) said: “Indeed, a prayer

fasting before breaking the fast is not rejected. Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Dawud 2357, al-Bayhaqi 4/239. Authenticity of the hadith

confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

Suhoor and iftar (morning and evening meals)

Eating should be stopped before it starts to get light, before the first obvious signs of approaching dawn:

“... Eat, drink until you begin to distinguish a white thread from a black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [before sunset, refraining from eating, drinking and intimate relationships with your spouse]…” (Holy Quran, 2:187).

If there is no mosque in a particular city and a person cannot find a local timetable for fasting, then for greater certainty it is better to complete Suhoor no later than an hour and a half before sunrise. Sunrise times can be found on any tear-off calendar.

The importance of the morning meal is evidenced, for example, by the following words of the Prophet Muhammad (peace and blessings of Allah be upon him): “Eat food before dawn [on fasting days]! Verily, in suhoor - God's grace (barakat)! . Also in a reliable hadith it is said: “There are three practices, the use of which will give a person the strength to fast (he will eventually have the strength and energy to fast): (1) eat, and then drink [that is, do not drink much while eating, do not dilute the gastric juice, but drink after the feeling of thirst appears, 40-60 minutes after eating] , (2) eat [not only in the evening, breaking the fast, but also] in the early morning [before the azan for the morning prayer], (3) take an afternoon nap (nap) [approximately 20–40 minutes or more between 1 pm and 4 pm]” .

If a person who intended to fast does not eat before dawn, then this does not affect the validity of his fast, but he will lose some of the sawab (reward), because he will not perform one of the actions included in the Sunnah of the Prophet Muhammad.

Iftar (evening meal) it is advisable to start immediately after sunset. Postponing it to a later time is undesirable.

The Prophet (peace and blessings of Allaah be upon him) said: “My ummah will be prosperous until it starts postponing the conversation to a later time and performing suhoor from the night [and not in the morning, specifically getting up before the morning prayer time] » .

It is advisable to start breaking the fast with water and an odd number of fresh or dried dates. If there are no dates, then you can start iftar with something sweet or drink water. According to a reliable hadith, the prophet Muhammad, before performing the evening prayer, began breaking the fast with fresh or dried dates, and if there were none, then with plain water.

“Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaykya tavakkaltu va bikya aamant. Ya waasi'al-fadli-gfir liy. Al-hamdu lil-lyahil-lyazii e‘aanani fa sumtu wa razakani fa aftart.

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنْتُ. يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي. اَلْحَمْدُ ِللهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me) and, using Your blessings, I broke my fast. I hope in You and I believe in You. Forgive me, O He Whose mercy is infinite. Praise be to the Almighty, Who helped me to fast and fed me when I broke my fast”;

“Allahumma lakaya sumtu va bikya aamantu va aleykya tavakkyaltu wa ‘ala rizkykya aftartu. Fagfirli yay gaffaru ma kaddamtu wa ma akhhartu.”

اَللَّهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ. فَاغْفِرْ لِي يَا غَفَّارُ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

During the conversation, it is advisable for a believer to turn to God with any prayer or request, and he can ask the Creator in any language. An authentic hadith speaks of three prayers-du‘a (supplications), which the Lord certainly accepts. One of them is prayer during breaking the fast, when a person completes the day of fasting.

Please tell me how to start a meal in the holy month of Ramadan? Indira.

Water, dates, fruits.

The imam of the mosque in which I perform a collective prayer said that eating should be stopped after the call for morning prayer, and the rest of the food that is in the mouth at the time of the call should be spit out and rinsed out. In the place where I live, calls can be heard simultaneously from several mosques, with a time interval of 1 to 5 minutes. How important is it to stop eating from the moment I heard the first call? And if such omissions were made, is it necessary to make up for the post? Gadzhi.

You don't need to complete the post. In any case, the calculation is approximate, and the verse says in this regard: “... Eat, drink until you begin to distinguish the white thread from the black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [until sunset, abstaining from eating, drinking and intimate relationships with your spouse]” (see Holy Quran, 2:187).

On fasting days, stop eating at the start of the adhan from any local mosque, including those where 1-5 minutes later.

My friend during fasting ate from the evening and did not get up for suhoor. Is his post correct from the point of view of the canons? After all, as far as I know, you need to wake up before sunrise, say the intention and eat. Vildan.

Morning meal is desirable. Intention is, first of all, intentionality with the heart, a mental attitude, and it can be realized in the evening.

Until what time can you eat in the morning? The schedule includes Fajr and Shuruk. What to focus on? Arina.

It is necessary to stop eating about an hour and a half before dawn. You are guided by the time of Fajr, that is, by the beginning of the morning prayer time.

During Ramadan, it so happened that either I didn’t hear the alarm, or it didn’t work, I overslept Suhoor. But when I woke up for work, I spoke my intention. Tell me, does a fast observed in this way count? Arslan.

In the evening you were going to get up in the morning and fast, which means you had a heart intention. Having this is enough. Verbal intention is only an addition to the intention of the heart, in thoughts.

Why does the fast start before the morning azan? If you eat after imsak and before adhan, is fasting valid? If not, why not? Lobster.

The fast is valid, and the time reserve (prescribed in some schedules) is for safety net, but there is no canonical need for it.

Why do all sites write the time “imsak”, and it is always different, although everyone refers to the hadith that even during the adhan for the morning prayer, the Prophet allowed to chew? Gulnara.

Imsak is a desirable border, in some cases very desirable. It is better to stop fasting an hour and twenty minutes or an hour and a half before sunrise, indicated in ordinary tear-off calendars. The border that cannot be crossed is the azan for the morning prayer, the time of which is indicated in any local prayer schedule.

I am 16 years old. This is the first time I am holding an eye and I still don’t know much, although every day I find something new for myself about Islam. This morning I slept longer than usual, woke up at 7 in the morning, did not utter my intention, I was tormented by remorse. And I also had a dream that I was fasting and took food ahead of time. Maybe these are some signs? For the whole day I can not come to my senses, my heart is somehow hard. Did I break my post?

The fast was not broken, because you intended to fast on this day, and you knew about it from the evening. It is only desirable to pronounce intention. Whether it's hard at heart or easy depends to a large extent on you yourself: it's not what happens that matters, but how we feel about it. The believer is positive, enthusiastic, energizes others, optimistic, and never loses hope in God's mercy and forgiveness.

I got into an argument with a friend. He takes suhoor after the morning prayer and says that it is permissible. I asked him to provide evidence, but I did not hear anything intelligible from him. Explain, if you don't mind, is it possible to eat after the time of the morning prayer? And if so, until what period? Muhammad.

There is no such opinion and never has been in Muslim theology. If a person intends to fast, then the deadline for eating is the azan for the morning Fajr prayer.

I hold a sacred post. When the time for the fourth prayer comes, I first drink water, eat, and then go to pray... I am very ashamed that I do not pray at first, but hunger takes over. Am I committing a big sin? Louise.

There is no sin if the prayer time is not up. And it comes out with the onset of the time of the fifth prayer.

Is fasting valid if I have eaten within 10 minutes of the adhan for the morning prayer? Magomed.

You will have to make up for it with one day of fasting after the month of Ramadan.

We read a prayer before they start breaking the fast, although it says on your website that it is read after iftar. How to be? farangis.

If you mean prayer-prayer, then the first thing you should do is drink water, then pray and after that sit down to eat. If you are talking about a prayer-du‘a, then it can be read at any time and in any language.

More about the absence of the canonical need to stop eating in advance (imsak) before the azan for the morning prayer, which is practiced in places today,

Hadith from Anas, Abu Hurairah and others; St. X. Ahmad, al-Bukhari, Muslim, an-Nasa'i, at-Tirmizi and others. S. 197, hadith no. 3291, "sahih"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 312, hadith No. 557; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 631.

The meaning is that, in accordance with the Sunnah, a person during, for example, an evening conversation, first of all drinks water and can eat a few dates. Then he performs the evening prayer-prayer and after that he eats. The first drink of water after a day of fasting flushes out the gastrointestinal tract. By the way, it is very useful to drink warm water with honey diluted in it on an empty stomach. In the hadith, it is recommended that food (consumed after the evening prayer) is not particularly diluted with water. Simultaneous heavy drinking and food consumption leads to difficulty in digestion (the concentration of gastric juice decreases), indigestion, and sometimes heartburn. During the fasting period, this entails inconvenience due to the fact that the evening meal does not have time to be digested, and after that the person either does not eat in the early morning, because he does not feel hungry, or eats, but it turns out “food for food”, which is still to a greater extent complicates the process of digestion of food and does not bring the expected benefits.

Hadith from Anas; St. X. al-Barraza. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 206, Hadith No. 3429, "Hasan".

Hadith from Abu Dharr; St. X. Ahmad. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 579, Hadith No. 9771, Sahih.

Hadith from Anas; St. X. Abu Dawud, at-Tirmidhi. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 437, Hadith No. 7120, "Hasan"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 314, hadith No. 565, 566; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

I will give the full text of the hadith: “There are three categories of people whose prayer will not be rejected by God: (1) fasting when breaking the fast, (2) a just imam (primate in prayer, spiritual mentor; leader, statesman) and (3) oppressed [ undeservedly offended, humiliated]”. Hadith from Abu Hurairah; St. X. Ahmad, at-Timizi and Ibn Maja. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targyb wat-tarhib" lil-munziri: In 2 vols. S. 296, hadith no. 513; al-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. S. 213, hadith no. 3520, “hasan.”

Another authentic hadith says: “Indeed, the prayer of the fasting person [addressed to God] during conversation will not be rejected.” Hadith from Ibn ‘Amr; St. X. Ibn Maja, al-Hakim and others. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 296, hadith No. 512; al-Suyuty J. Al-jami ‘as-sagyr. S. 144, Hadith No. 2385, Sahih.

There is also a hadith that “the prayer of a fasting person for all day post." St. x. al-Barraza. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 296.

See, for example: Al-Qardawi Yu. Fatawa mu‘asyr. In 2 vols. T. 1. S. 312, 313.

See, for example: Al-Qardawi Yu. Fatawa mu‘asyr. In 2 vols. T. 1. S. 312, 313.

Ethics of Suhoor and Iftar

With the name of Allah the Merciful, the Merciful

Importance and Virtues of Suhoor

Every Muslim should observe Suhoor in the last part of the night with the intention of fasting. The Messenger of Allah (peace and blessings of Allah be upon him) said: “Eat before dawn, for there is grace in suhoor” . al-Bukhari 1923, Muslim 1095.

Concerning the merit of performing suhoor, the Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, Allah and His angels bless those who perform suhoor.” . Ahmad 3/12. Sheikh al-Albani called the hadeeth good.

Suhoor is also the difference between the fast of Muslims and the fast of Christians and Jews.

The Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, the difference between our fast and the fast of the People of the Book is Suhoor.” . Muslim 2/770.

The importance of suhoor is mentioned in many authentic hadiths. Ibn ‘Amr, Abu Sa’id and Anas (may Allah be pleased with them) reported that the Prophet (peace and blessings of Allah be upon him) said: “Make suhoor even with a sip of water” . Ahmad, Abu Ya'la, Ibn Hibban. The hadith is authentic. See Sahih al-Jami' 2945.

“Verily, it is good in suhoor, so do not leave it”. Ahmad 11003. Good hadeeth. See Sahih al-Jami' 3683.

The Prophet (peace and blessings of Allah be upon him) also said: “The best suhoor of a believer is dates” . Abu Dawud. The hadith is authentic. See “Sahih at-targhib” 1/448.

Suhoor time begins shortly before dawn. If a person eats a few hours before dawn or before going to bed, then this is not called suhoor. See al-Mausu'atul-fiqhiya 3/269.

It is advisable to postpone Suhoor until the last part of the night, until the morning prayer. Ibn ‘Abbas said: “I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “We, the prophets, were commanded to break the fast early and make suhoor later.»” . Ibn Hibban, at-Tabarani, ad-Diya. The hadith is authentic. See as-Silsila as-sahiha 4/376.

Ibn ‘Abbas reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The dawn is of two types: the dawn, at which it is forbidden to eat and it is allowed to perform the morning prayer, and the dawn, at which it is impossible to perform the morning prayer, but it is allowed to eat” . Ibn Khuzayma, al-Hakim, al-Bayhaqi. The authenticity of the hadith was confirmed by Imam Ibn Khuzayma, al-Hakim and Sheikh al-Albani. See as-Silsilya as-sahiha 693.

A person can eat until he is convinced that it begins to get light.

Allah Almighty said: Eat and drink until you can tell the white thread of the dawn from the black.”(al-Baqarah 2:187).

Ibn Abbas said: “Allah has allowed you to eat and drink until your doubts disappear (regarding the dawn)”. ‘Abdu-Razzak, hafiz Ibn Hajar called the isnad reliable See “Fathul-Bari” 4/135.

Sheikh-ul-Islam Ibn Taymiyyah was of the same opinion. See Majmu'ul-fataawa 29/263.

The statement that the cessation of eating and drinking, in order to avoid a mistake, should be before dawn, for example, ten minutes, is an innovation (bid’ah). Some schedules even have a separate line that says “imsak” (i.e., the time to stop eating and drinking) and a separate column for the onset of morning prayers - this has no basis, and moreover contradicts reliable hadiths. Abu Hurayrah reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “If any of you hears the call (adhan) to prayer and a dish (with food) is in the hand of one of you, then let him not put it down until he has finished eating from it” . Abu Dawud 1/549, Ahmad 2/423, al-Hakim 1/426, al-Bayhaqi 4/218, ad-Darakutni 2/165. The authenticity of the hadith was confirmed by Imam al-Hakim, Sheikhul-Islam Ibn Taymiyyah and Sheikh al-Albani. See “as-Silsila as-sahiha” 1394.

In this hadith, an indication that the so-called time of refusing food (imsak), which is set 15-20 minutes before the morning prayer, because of the fear of eating until the adhan, is an innovation. See “Tamamul-minna” 418.

This hadeeth is supported by many authentic traditions. Abu Umama said: “Once, when they called for prayer, Umar had a glass in his hand, and he asked the prophet (peace and blessings of Allah be upon him): “Shall I finish this, O Messenger of Allah?” He said: "Yes, drink up"” . Ibn Jarir at-Tabari 3017. Isnad of the hadeeth is good.

Abu Zubair said: “I asked Jabir, what should a person who wants to fast, and during the call, has a glass of drink in his hand, what should he do? He said: “We also mentioned in the presence of the Prophet (peace and blessings of Allaah be upon him) about the same case, and he said: "Let him drink"” . Ahmad 3/348. Hafiz al-Haysami called the isnad of the hadeeth good. See Majmu'u-Zzauaid 3/153.

Shaykh al-Albani said: “In the hadith under the words: “If any of you hears the call (adhan) to prayer”, the second adhan is implied. This is not the first adhan that is incorrectly called the adhan of refusing to eat (imsak). We must know that there is no basis in the Sunnah for calling the first adhan the adhan of refusal (imsak).”

It is narrated from the words of Ibn Mas'ud (may Allah be pleased with him) that once the prophet (peace and blessings of Allah be upon him) said: “The call to prayer, proclaimed by Bilal at night, should in no case prevent you from eating before dawn, for he pronounces the words of the adhan to distract the awake among you and wake up the sleepers, and not to announce the time of the morning prayer”. al-Bukhari 621, Muslim 2/768.

Another version of the hadith says: "Therefore, eat and drink until the Adhan proclaims Ibn Umm Maktum" .

Ibn Umm Maktum proclaimed the second adhan, which meant that food from now on became forbidden, and that now it was time for the morning (fajr) prayer. But, nevertheless, the Prophet (peace and blessings of Allah be upon him) made an exception, saying: “If any of you hears the call (adhan) to prayer and the dish is in the hand of one of you, then let him not put it down until he has finished eating from it” .

Shaykh al-Albani also said: “It is condemned by fiqh and contrary to the Sunnah, the saying of people: “If a person hears the second adhan and there is food in his mouth, then he should spit it out.” This is excessive severity, extremeness and excess (guluu) in religion, from which Allah and His Messenger (peace and blessings of Allah be upon him) warned us, who said: “Beware of excess (guluu) in religion, for those who were before you were destroyed by excess in religion” . an-Nasai 2/49, Ibn Majah 2/242. The authenticity of the hadith was confirmed by al-Hakim, al-Dhahabi, an-Nawawi, Ibn Taymiyyah.

Ibn ‘Umar reported that the Prophet (peace and blessings of Allah be upon him) said: “Indeed, Allah the Exalted loves when His relief is accepted, just as He does not love when His prohibitions are transgressed.” . Ahmad 2/108, Ibn Hibban 2742, al-Qada'i 1078. Authentic hadith. See “Sahih at-targhib” 1059.

Jabir said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, Allah the Almighty and Great during each conversation has those whom He frees from the Fire, and this happens every night!”» Ibn Majah 1643, Ibn Khuzayma 1883. Sheikh al-Albani called the hadith reliable.

When should you stop fasting?

It was reported from Umar ibn al-Khattab that the Messenger of Allah (peace and blessings of Allah be upon him) said: “If the night appears from this side,” and he pointed to the east, “and the day departs here,” and he pointed to the west, “and the sun sets, then the fasting people break” . al-Bukhari 1954, Muslim 1100.

Shaykhul-Islam Ibn Taymiyyah said: “As soon as the disk of the sun disappears completely, the fasting person should break his fast, not paying attention to the red glow that remains on the horizon”. See Majmu'ul-fataawa 25/216.

Or, as soon as they call for the evening (maghrib) prayer, the fasting person must break the fast. As for the muezzin who pronounces the adhan, he should know the times of prayers and their definitions well, since he bears a great responsibility. The Messenger of Allah (peace and blessings of Allah be upon him) said: “Muazzins are those who guard the breaking of the fast and suhoor of Muslims” .at-Tabarani. Hafiz al-Haysami, Imam al-Suyuty and Sheikh al-Albani called the hadith good. See Sahih al-Jami' 6647.

On the need to hurry with conversation

All of the above applies to this section as well. Also in the hadith from Sahl ibn Sa'd (may Allah be pleased with him) it is said that the Messenger of Allah (peace and blessings of Allah be upon him) said: “People will not cease to be in prosperity as long as they rush to break the fast” . al-Bukhari 1957, Muslim 1092.

Abu Hurayrah reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Religion will not cease to be explicit as long as people are in a hurry to break the fast, because Jews and Christians are delaying it” . Abu Dawud al-Nasai, al-Hakim. Hadith is good. See also Sahih al-Jami' 7689.

‘Amr ibn Maimun said: “The companions of the Prophet Muhammad (peace and blessings of Allah be upon him) were the fastest in breaking the fast and delayed the suhoor”. Abdur-Razak. Hafiz Ibn Abdul-Barr called the isnad reliable. See also Fathul Bari 4/199.

If the fasting person cannot find anything to break his fast, he should break his fast with an intention, and not suck his thumb, as some do.

What and how should you break the fast?

Breaking the fast according to the Sunnah begins with fresh or dried dates or water. The Messenger of Allah (peace and blessings of Allah be upon him) said: “When one of you breaks his fast, let him break his fast with dates, and if he does not find dates, let him break his fast with water, for it truly cleanses.”. Abu Dawud 2355, at-Tirmidhi 658, Ibn Majah 1699. Imams Abu Hatim, ‘Abu Isa at-Tirmidhi, Ibn Khuzaymah, Ibn Hibban, al-Hakim, al-Dhahabi confirmed the authenticity of the hadith.

You should break your fast immediately with a call to the evening (maghrib) prayer, before performing this prayer, as the prophet (peace and blessings of Allah be upon him) did. Anas ibn Malik (may Allah be pleased with him) said: “I have never seen the Messenger of Allah (peace and blessings of Allah be upon him) perform the evening (maghrib) prayer when he was fasting without breaking his fast with at least water”. Abu Ya'la, Ibn Khuzayma. Sheikh al-Albani confirmed the authenticity. See “Sahih at-targhib” 1076.

You should call on Allah with prayers before breaking the fast

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Indeed, the prayer of the fasting person before breaking the fast is not rejected” . Ibn Majah 1753, al-Hakim 1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed the authenticity of the hadith.

The Prophet (peace and blessings of Allah be upon him) said after breaking the fast: “The thirst is gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills” . Abu Dawud 2357, al-Bayhaqi 4/239. The authenticity of the hadith was confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

By the way, this is the only reliable hadith that indicates the prayer uttered by the prophet (peace and blessings of Allah be upon him) before breaking the fast.

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Desirable actions in the month of Ramadan

Every night before fasting, you need to pronounce the intention (niyyat). According to the authentic word, the intention spoken at the beginning of the night is also sufficient. There are Ulama who say that the intention pronounced in the first half of the night is insufficient, and it is necessary to pronounce it in the second half, explaining this by the fact that the second part of the night is closer directly to fasting. If, after pronouncing the intention at night, before dawn, one performs actions that violate the fast (eating, intimacy with one's wife), this will not damage the fast. If someone fell asleep after pronouncing the intention, then the intention does not need to be renewed, but it is desirable. Falling into unbelief (kufr), (murtadism) spoils the intention. If a person who has fallen into kufr repents before dawn, he needs the intention to renew. The intention uttered at night, during intimacy with his wife, is also sufficient for fasting.

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If you forgot to read the intention at night

If someone forgot to pronounce the intention before dawn, then fasting on this day will not be considered. But out of respect for Ramadan on this day, he should not do anything that breaks the fast. For a desired fast, it is enough to say the intention before the lunch of the fast day, since it is not a condition for it to pronounce the intention at night.

Also, with the intention, you can not name the month and day for the sunnat fast (Shawwal, Ashura, Arafah, white days, etc.). It is enough to say “fast tomorrow”, but it is better to name these days. At the same time, if these days you pronounce the intention to observe fasting (reimbursing or other sunnat fasts), then you can get a reward for both fasts.

Persons who missed the fast in the month of Ramadan

1. These are those who do not need to pay kaffarat - fidyah, they only compensate for fasting. This category includes six who must observe imsak: lost consciousness; drunk through his own fault; crazy; missed a post on the way (traveler); a sick person or one who, from hunger, thirst, hard work, or having a baby, or is pregnant and, fearing the difficulties that may befall them during fasting, did not fast, as well as a woman during menstruation and postpartum discharge. This whole category is only obliged to make up for the missed post. All four imams agreed that if a person on the road breaks the fast at will by eating or drinking water, then he must compensate this day and observe imsak for the rest of the day. Moreover, Imams Abu Hanifa and Malik say that he must pay kaffarat.

According to the madhhab of Imam Ahmad, kaffarat is not imposed on this, according to the most reliable word of Imam al-Shafi'i, they are not imposed either. The imams also agreed that one fast that was missed at will must be made up for with one fast. Rabia said that twelve days should be reimbursed, Ibnu Musai said that a month is reimbursed for each day, Nahai says that a thousand days should be reimbursed, and Ibnu Masud said that by compensating all life, one cannot make up for the missed fast in the month of Ramadan;

2. Those who pay only fidyah, i.e., do not have to compensate fasting. These are old people unable to fast; hopelessly ill (this is determined by the conclusion of one or two God-fearing doctors). Inability to fast is determined by a strong unusual difficulty that will overtake a person with fasting or an illness that allows you to perform tayammum. Incapable they must be at all times. For example, if both of these people (the old man and the sick) can fast in the cold season or on short days, then they must compensate for the fasts at this time;

3. Those who have to pay both fasting and fidyah. These are women who have a baby, or a pregnant woman, who missed the fast out of concern for the life of the child. Concern for the life of the child is considered when there is a high risk of miscarriage or the milk in the breast may run out, as a result of which the child may die or become very weak. Women who, out of fear for themselves or for themselves and for the child, missed the fast, should not pay fidyah, but should only make up for it. From quantity

Kirill Sysoev

Calloused hands do not know boredom!

Content

The ninth month of the Muslim calendar, Ramadan, is one of the four holy months of the year. Men and women at this time hold a strict fast of Uraz, which is one of the main pillars of Islam. The main specificity of this fasting is that the quantitative composition of food is not regulated - everything is allowed to eat, and only the time of eating plays an important role. Let's figure out how to properly hold Uraza for a woman so that long-term abstinence benefits the body. After all, in addition to spiritual purification, Muslims fast to improve the body.

Why keep Uraza in the month of Ramadan

Fasting in Uraza contributes to the expiation of sins that were committed during the year. Ramadan is 30 or 29 days (depending on the lunar month) of strict fasting. During this period, Muslims should set aside time for donations, almsgiving, reflection, contemplation and all sorts of good deeds. However, the main task of every believer is not to drink water and not eat food from dawn to dusk. Unlike the Orthodox fast (Assumption or Great), in which it is forbidden to eat meat, fish, eggs and dairy products, during Uraza it is allowed to eat any food in moderation.

The main activity of Muslims in Ramadan is prayer. Before sunrise, each believer makes a niyat (intention) to observe Uraza, and then eats 30 minutes before dawn and prays. Namaz during the holy month are held in mosques, where Muslims come with their children or at home with relatives and neighbors. If a believer in the month of Ramadan is in other latitudes, then, according to the Hanafi madhhab (teaching), he reads the obligatory morning prayer according to Meccan time.

How to hold Uraza for a woman

During Uraza, Muslim women, like men, are prohibited from intimate life during daylight hours, and some especially believers prefer complete abstinence from sexual contact throughout the entire thirty-day fast. Traditionally, after sunset, believers gather in large families to eat dishes after a day's fast. Women prepare meals during the daytime, so they are allowed to taste the food while it is being prepared. Men are strictly forbidden.

How to eat properly

In the first days of Ramadan, you have to starve for about 20 hours, so imams (Muslim priests) advise eating foods with a lot of fiber: oats, millet, barley, lentils, unpolished rice, wholemeal flour, millet, legumes. The morning menu of a Muslim woman must necessarily consist of fruits, berries, vegetables, meat, fish, bread and dairy products.

It is better not to complicate your Ramadan menu with culinary delights, but to give preference to light salads seasoned with yogurt or vegetable oil. Such food does not irritate the stomach, improving digestion. To make fasting easier, broths made from lean beef, chicken, lean fish, or vegetables are helpful. In Ramadan, women should refrain from fried foods, completely replacing them with steamed or stewed foods. In the process of cooking, you need to dose the following products that stimulate the production of hydrochloric acid, which irritates the walls of the stomach:

• spices;
• garlic;
• caraway;
• cilantro;
• mustard.

For dinner, Muslims are advised to cook low-calorie meals and not get too carried away with meat. During the day during Uraza it is forbidden to drink water, but after sunset it is advisable to drink from 2 to 3 liters of water to replenish the water balance. Nutritionists, while observing Uraza, urge to exclude carbonated drinks, replacing them with natural juices, mineral water, herbal teas.

Prayer

The obligatory prayer for all Muslims who hold Uraza is the Tarawih prayer. Its time comes after the night prayer of Isha and ends shortly before the appearance of dawn. Namaz Tarawih is better to read together with other believers, but if this is not possible, then it is permissible to read the prayer individually. In general, Islam is a religion that welcomed the attendance of collective prayers, and the mosque promotes communication when joint prayers are performed that praise Allah and the Prophet Muhammad while reading the Koran.

What not to do - prohibitions

Prohibitions during the period of Uraza are divided into strict and undesirable. Strict prohibitions are classified as actions that break the fast, and require mandatory compensation for one day of Ramadan 60 days of continuous fasting at any other time. These include: intentional eating, vomiting, and sexual intercourse. Also, during Uraza, you can not take potions, capsules, tablets, make injections, drink alcohol and smoke. Undesirable actions in Ramadan that require only replenishment (1 day of fasting for one violation) include:

1. Eating out of forgetfulness.
2. Involuntary vomiting.
3. Swallowing something that is not medicine or food.
4. Touching the husband, kisses that do not lead to sexual intercourse.

At what age do girls start fasting?

The girl begins to keep the post from her adulthood. A Muslim child reaches puberty when he reaches 15 years of age. Girls are allowed to fast even earlier if menstruation has come or if they have their own desire. If all of the above signs are absent, then according to Muslim customs, the girl should not fast.

It is difficult now to overestimate the importance of a 30-day fast for human health. Even science has proven that when starving, the human body is cleansed of excess weight, salts, bile, under-oxidized metabolic products, breathing normalizes. The experience of centuries shows that Uraza is the most effective method to get rid of various chronic diseases: allergies, gallstones, osteochondrosis and migraine. During fasting, defense mechanisms are increased, the immune system is stimulated, and the aging process is delayed.

Beginners need to know that all sorts of excesses are excluded this month, and there are special rules for eating and drinking. Immediately after sunset, the fasting person eats only light food, and a couple of hours before dawn - solid food. Such food is considered pleasing to God, therefore it serves the forgiveness of sins. At the evening meal, it is desirable that a mullah or a person who knows the Koran well be present, he will read suras and talk about the deeds of the Lord. Secular conversations are not prohibited during the evening conversation.

Can pregnant and lactating women fast?

Women in the postpartum period or during menstruation do not observe Uraza - this is confirmed by the relevant Sunnahs. As for pregnant and lactating mothers, they can completely or selectively refuse fasting at their discretion, especially if they are afraid for their or their child's health. As for making up for the missed fast, the woman makes such a decision on her own.

Without full ablution

Sometimes, for some independent reason, a woman does not have a full ablution, and fasting has already begun. For example, menstruation ended at night, or marital intimacy took place, or spouses overslept the morning meal. This should not bother a woman in any way, because complete ablution and observance of Uraza are in no way interconnected with each other. Ritual purity is needed only for prayer.

When do menses come

According to the rules of Islam, during menstruation, Uraza must be interrupted in any case, regardless of marital status and age. Prayer prayers are not performed either, since a woman does not have ritual purity. According to the rules, the missed days of fasting at the end of Ramadan must be made up one by one in a row or in a breakdown at the discretion of the Muslim woman. But the woman does not make up for the missed prayers.

What to do if it's hard to keep Uraza in the heat

When the month of Ramadan falls in the summer heat, it is very difficult for Muslims to keep Uraza, because thirst increases on hot days, and refusal of water can negatively affect human health. Moreover, during a 30-day fast, it is forbidden not only to drink, but even to rinse your mouth, because drops of water can get into the stomach. In this case, Islam gives some relief for pregnant women, children, travelers, the elderly and seriously ill people.

Fasting one day or intermittently every other day

If a Muslim woman has serious illnesses, for example, diabetes mellitus, pancreatitis and others, then she can keep Uraza not every day, but every other day. Fasting is not so much abstinence from food and water, but the promotion of spiritual growth, the purification of thoughts. But if a woman can keep Uraza with such diseases, then she should eat fresh raw vegetables, fruits, nuts, do not overeat, do not attack food at the Uraz-Bayram holiday, when Ramadan ends.

Video

When a woman holds Uraza for the first time, long before the onset of Ramadan, she needs to set herself up for the fact that this is not a hunger strike, but a great joyful holiday, so that there is a feeling of a fun event. It should be remembered that the fasting person receives a reward, which in Ramadan multiplies all the good deeds of a person. And for violating Uraza without a good reason, a Muslim woman will have to pay a certain amount to the needy and make up for the missed day with any day of fasting. See in the video tips for women starting to hold Uraza:

Fasting for Muslim women and men in 2019

Ramadan is the ninth month of the Muslim calendar, the date of which changes every year. In 2019, Muslims begin to hold it on May 16, and on June 15, Muslim men and women around the world celebrate the greatest holiday of Eid al-Fitr. On this day, they give alms, remember relatives and friends, visit the graves of deceased relatives.

Schedule

The time of the predawn meal (suhoor) ends before the onset of the morning prayer (Fajr) 10 minutes in advance. At the end of the evening prayer (Maghrib), one should break the fast, preferably with water and dates, after pronouncing an appeal to Allah. The night prayer is Isha, after which 20 rak'ahs (cycles) of Tarawih prayer are performed for men, followed by Witr prayer.

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Suhoor and iftar (morning and evening meals)

Eating should be stopped before it starts to get light, before the first obvious signs of approaching dawn:

“... Eat, drink until you begin to distinguish a white thread from a black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [before sunset, refraining from eating, drinking and intimate relationships with your spouse]…” (Holy Quran, 2:187).

If there is no mosque in a particular city and a person cannot find a local timetable for fasting, then for greater certainty it is better to complete Suhoor no later than an hour and a half before sunrise. Sunrise times can be found on any tear-off calendar.

The importance of the morning meal is evidenced, for example, by the following words of the Prophet Muhammad (peace and blessings of Allah be upon him): “Eat food before dawn [on fasting days]! Verily, in suhoor - God's grace (barakat)! . Also in a reliable hadith it is said: “There are three practices, the use of which will give a person the strength to fast (he will eventually have the strength and energy to fast): (1) eat, and then drink [that is, do not drink much while eating, do not dilute the gastric juice, but drink after the feeling of thirst appears, 40-60 minutes after eating] , (2) eat [not only in the evening, breaking the fast, but also] in the early morning [before the azan for the morning prayer], (3) take an afternoon nap (nap) [approximately 20–40 minutes or more between 1 pm and 4 pm]” .

If a person who intended to fast does not eat before dawn, then this does not affect the validity of his fast, but he will lose some of the sawab (reward), because he will not perform one of the actions included in the Sunnah of the Prophet Muhammad.

Iftar (evening meal) it is advisable to start immediately after sunset. Postponing it to a later time is undesirable.

The Prophet (peace and blessings of Allaah be upon him) said: “My ummah will be prosperous until it starts postponing the conversation to a later time and performing suhoor from the night [and not in the morning, specifically getting up before the morning prayer time] » .

It is advisable to start breaking the fast with water and an odd number of fresh or dried dates. If there are no dates, then you can start iftar with something sweet or drink water. According to a reliable hadith, the prophet Muhammad, before performing the evening prayer, began breaking the fast with fresh or dried dates, and if there were none, then with plain water.

“Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaykya tavakkaltu va bikya aamant. Ya waasi'al-fadli-gfir liy. Al-hamdu lil-lyahil-lyazii e‘aanani fa sumtu wa razakani fa aftart.

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنْتُ. يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي. اَلْحَمْدُ ِللهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me) and, using Your blessings, I broke my fast. I hope in You and I believe in You. Forgive me, O He Whose mercy is infinite. Praise be to the Almighty, Who helped me to fast and fed me when I broke my fast”;

“Allahumma lakaya sumtu va bikya aamantu va aleykya tavakkyaltu wa ‘ala rizkykya aftartu. Fagfirli yay gaffaru ma kaddamtu wa ma akhhartu.”

اَللَّهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ. فَاغْفِرْ لِي يَا غَفَّارُ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

During the conversation, it is advisable for a believer to turn to God with any prayer or request, and he can ask the Creator in any language. An authentic hadith speaks of three prayers-du‘a (supplications), which the Lord certainly accepts. One of them is prayer during breaking the fast, when a person completes the day of fasting.

Please tell me how to start a meal in the holy month of Ramadan? Indira.

Water, dates, fruits.

The imam of the mosque in which I perform a collective prayer said that eating should be stopped after the call for morning prayer, and the rest of the food that is in the mouth at the time of the call should be spit out and rinsed out. In the place where I live, calls can be heard simultaneously from several mosques, with a time interval of 1 to 5 minutes. How important is it to stop eating from the moment I heard the first call? And if such omissions were made, is it necessary to make up for the post? Gadzhi.

You don't need to complete the post. In any case, the calculation is approximate, and the verse says in this regard: “... Eat, drink until you begin to distinguish the white thread from the black one [until the dividing line between the coming day and the outgoing night appears on the horizon] at dawn. And then fast until night [until sunset, abstaining from eating, drinking and intimate relationships with your spouse]” (see Holy Quran, 2:187).

On fasting days, stop eating at the start of the adhan from any local mosque, including those where 1-5 minutes later.

My friend during fasting ate from the evening and did not get up for suhoor. Is his post correct from the point of view of the canons? After all, as far as I know, you need to wake up before sunrise, say the intention and eat. Vildan.

Morning meal is desirable. Intention is, first of all, intentionality with the heart, a mental attitude, and it can be realized in the evening.

Until what time can you eat in the morning? The schedule includes Fajr and Shuruk. What to focus on? Arina.

It is necessary to stop eating about an hour and a half before dawn. You are guided by the time of Fajr, that is, by the beginning of the morning prayer time.

During Ramadan, it so happened that either I didn’t hear the alarm, or it didn’t work, I overslept Suhoor. But when I woke up for work, I spoke my intention. Tell me, does a fast observed in this way count? Arslan.

In the evening you were going to get up in the morning and fast, which means you had a heart intention. Having this is enough. Verbal intention is only an addition to the intention of the heart, in thoughts.

Why does the fast start before the morning azan? If you eat after imsak and before adhan, is fasting valid? If not, why not? Lobster.

The fast is valid, and the time reserve (prescribed in some schedules) is for safety net, but there is no canonical need for it.

Why do all sites write the time “imsak”, and it is always different, although everyone refers to the hadith that even during the adhan for the morning prayer, the Prophet allowed to chew? Gulnara.

Imsak is a desirable border, in some cases very desirable. It is better to stop fasting an hour and twenty minutes or an hour and a half before sunrise, indicated in ordinary tear-off calendars. The border that cannot be crossed is the azan for the morning prayer, the time of which is indicated in any local prayer schedule.

I am 16 years old. This is the first time I am holding an eye and I still don’t know much, although every day I find something new for myself about Islam. This morning I slept longer than usual, woke up at 7 in the morning, did not utter my intention, I was tormented by remorse. And I also had a dream that I was fasting and took food ahead of time. Maybe these are some signs? For the whole day I can not come to my senses, my heart is somehow hard. Did I break my post?

The fast was not broken, because you intended to fast on this day, and you knew about it from the evening. It is only desirable to pronounce intention. Whether it's hard at heart or easy depends to a large extent on you yourself: it's not what happens that matters, but how we feel about it. The believer is positive, enthusiastic, energizes others, optimistic, and never loses hope in God's mercy and forgiveness.

I got into an argument with a friend. He takes suhoor after the morning prayer and says that it is permissible. I asked him to provide evidence, but I did not hear anything intelligible from him. Explain, if you don't mind, is it possible to eat after the time of the morning prayer? And if so, until what period? Muhammad.

There is no such opinion and never has been in Muslim theology. If a person intends to fast, then the deadline for eating is the azan for the morning Fajr prayer.

I hold a sacred post. When the time for the fourth prayer comes, I first drink water, eat, and then go to pray... I am very ashamed that I do not pray at first, but hunger takes over. Am I committing a big sin? Louise.

There is no sin if the prayer time is not up. And it comes out with the onset of the time of the fifth prayer.

Is fasting valid if I have eaten within 10 minutes of the adhan for the morning prayer? Magomed.

You will have to make up for it with one day of fasting after the month of Ramadan.

We read a prayer before they start breaking the fast, although it says on your website that it is read after iftar. How to be? farangis.

If you mean prayer-prayer, then the first thing you should do is drink water, then pray and after that sit down to eat. If you are talking about a prayer-du‘a, then it can be read at any time and in any language.

More about the absence of the canonical need to stop eating in advance (imsak) before the azan for the morning prayer, which is practiced in places today,

Hadith from Anas, Abu Hurairah and others; St. X. Ahmad, al-Bukhari, Muslim, an-Nasa'i, at-Tirmizi and others. S. 197, hadith no. 3291, "sahih"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 312, hadith No. 557; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 631.

The meaning is that, in accordance with the Sunnah, a person during, for example, an evening conversation, first of all drinks water and can eat a few dates. Then he performs the evening prayer-prayer and after that he eats. The first drink of water after a day of fasting flushes out the gastrointestinal tract. By the way, it is very useful to drink warm water with honey diluted in it on an empty stomach. In the hadith, it is recommended that food (consumed after the evening prayer) is not particularly diluted with water. Simultaneous heavy drinking and food consumption leads to difficulty in digestion (the concentration of gastric juice decreases), indigestion, and sometimes heartburn. During the fasting period, this entails inconvenience due to the fact that the evening meal does not have time to be digested, and after that the person either does not eat in the early morning, because he does not feel hungry, or eats, but it turns out “food for food”, which is still to a greater extent complicates the process of digestion of food and does not bring the expected benefits.

Hadith from Anas; St. X. al-Barraza. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 206, Hadith No. 3429, "Hasan".

Hadith from Abu Dharr; St. X. Ahmad. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 579, Hadith No. 9771, Sahih.

Hadith from Anas; St. X. Abu Dawud, at-Tirmidhi. See, for example: As-Suyuty J. Al-Jami‘ as-sagyr. S. 437, Hadith No. 7120, "Hasan"; al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 314, hadith No. 565, 566; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. In 8 vols. T. 2. S. 632.

I will give the full text of the hadith: “There are three categories of people whose prayer will not be rejected by God: (1) fasting when breaking the fast, (2) a just imam (primate in prayer, spiritual mentor; leader, statesman) and (3) oppressed [ undeservedly offended, humiliated]”. Hadith from Abu Hurairah; St. X. Ahmad, at-Timizi and Ibn Maja. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targyb wat-tarhib" lil-munziri: In 2 vols. S. 296, hadith no. 513; al-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. S. 213, hadith no. 3520, “hasan.”

Another authentic hadith says: “Indeed, the prayer of the fasting person [addressed to God] during conversation will not be rejected.” Hadith from Ibn ‘Amr; St. X. Ibn Maja, al-Hakim and others. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 296, hadith No. 512; al-Suyuty J. Al-jami ‘as-sagyr. S. 144, Hadith No. 2385, Sahih.

There is also a hadith that “the prayer of a fasting person for all day post." St. x. al-Barraza. See, for example: Al-Qardawi Yu. Al-muntaka min kitab "at-targhib wat-tarhib" lil-munziri. T. 1. S. 296.

See, for example: Al-Qardawi Yu. Fatawa mu‘asyr. In 2 vols. T. 1. S. 312, 313.

See, for example: Al-Qardawi Yu. Fatawa mu‘asyr. In 2 vols. T. 1. S. 312, 313.

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the messenger

Allah (peace and blessings of Allah be upon him) said: “Indeed, a prayer

fasting before breaking the fast is not rejected. Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Dawud 2357, al-Bayhaqi 4/239. Authenticity of the hadith

confirmed by Imam ad-Darakutni, al-Hakim, al-Dhahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/ Zahaba zzama-u wabtallyatil-‘uruk, wa sabatal-ajru insha-Allah /.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke the fast using Your gifts. Forgive me past and future sins, O All-Forgiving!

Prayer before uraza in the morning and evening

Dua to be recited during Suhoor

Suhur is the time before the first glimpses of dawn, when all devout Muslims can eat for the last time before fasting. And although suhoor is not a condition of fasting, because it is a sunnah, and not a fard or a wajib, it is still very important.

The Messenger of Allah (peace and blessings of Allah be upon him) commanded to observe this not unimportant sunnah, saying: “Eat food before dawn, because, indeed, in the suhoor is grace.”

In another hadith, the Blessed Prophet advised his ummah: “Even if you have nothing to eat, then make suhoor with at least one date or a sip of water.”

This is the most fertile time when angels pray for those who stand on sakhur and ask for it before Allah. Perfect prayers and prayers, recited verses are also special, because at this time they are accepted by the Almighty.

In order not to oversleep Suhoor, you need to make an intention and ask the Almighty about it.

After the morning meal, you need to say the following dua intention:

Navaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-maghribi haalisan lillayahi tya'aala.

“I have determined to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

After the wedding, my husband's love lasted exactly 4 months. What should I do?

I have only been married for four months, and my husband is already making new acquaintances. My husband and I went through a lot to be together, but a week after the wedding, I saw my husband talking on the phone with someone else's girlfriend.

Can chicken eggs be non-halal?

When the buyer first encountered the term "halal" on the Russian market, he referred exclusively to meat products. Basically it was chicken, beef and meat products. Over time, this list has expanded. Now under the brand name "halal" they began to produce confectionery and bakery products, some lactic acid products, various kinds of drinks. Among other things, halal eggs have already appeared recently. If with sweets and cakes the situation is more or less clear to the consumer, then what is the halal nature of eggs?

I was robbed of the money given to me for safekeeping. Am I in debt?

Is it true that a Muslim is forbidden to cut his nails after sunset?

In one of the hadiths transmitted from Aisha (may Allah be pleased with her), it is said that cutting nails is a natural phenomenon for a person, and that this command was in the religion of all the prophets sent down earlier.

Amazing return to normal

19-year-old Aisha Muhammadzai became famous all over the world after a photograph of her disfigured face without a nose appeared on the cover of Time magazine. This 19-year-old girl, whose husband cut off her nose and ears, has become a kind of symbol of the oppression of women in Afghanistan and a collective image of the victims of Afghan tribal remnants. She fled a war-torn country. And three years later, she had a new face and a new life.

Why do Arab women wear golden masks?

30 years ago, many women in the Arabian Peninsula wore such masks in public places, but now this tradition is rapidly disappearing.

Who lived on earth before the appearance of man?

Based on some verses of the Qur'an, we can conclude that before the creation of people, certain creatures lived on earth, on which, as well as people, certain duties were assigned, and who were responsible for their actions before Allah.

Iblis performed worship in the seventh heaven for seventy thousand years

First, Allah created a man named Mavij from the flame. After that, He created a woman named Mavija. They had a son. And already from his offspring all the other genies appeared. Iblis is one of his descendants. Iblis had a wife named Lehya.

Prayer before uraza in the morning and evening

Honoring the new chief imam at the Republican Mosque

The Last Hour of the Prophet ﷺ

The intention of fasting (niyat): If you want to pronounce in Arabic, you can say this dua:

وَبِصَوْمِ غَدٍ نَّوَيْتَ مِنْ شَهْرِ رَمَضَانَ

“Wa bi saumi gadin nahuatu min shahri ramadan” (Abu Dawud)

Or just say to yourself in Russian: “I intend to fast the month of Ramadan for the sake of Allah Almighty”.

Du'a breaking the fast during iftar

اللَهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَلْت وَ عَلَى رِزْقِكَ

اَفْطَرْتُ فَاغْفِرْلِى يَا غَفَّارُ مَا قَدَّمْتُ وَ مَأ اَخَّرْتُ

“Allahumma lakaya sumtu wa bikya amantu wa alaykya tavakkaltu wa ‘ala ryzkykya aftartu fagfirli ya gaffaru ma kaddamtu wa ma akhhartu”

Translation: “O Allah! For Your sake, I kept a fast, I believed in You, and I only trust in You, I break my fast with what You sent me. Forgive me, O Forgiver of my sins, past and future!”

ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ، وَ ثَبَتَ الأجْرُ إنْ شَاءَ اللَّهُ

"Zahabaz-zam' wabtallyatil-'uruk wa sabata al-ajr inshaAllah" (Abu-Dawud)

Translation: “The thirst is gone, the veins are moistened and the reward has been established inshaAllah!”

Tasbih while reading tarawih

سُبْحَانَ ذِي المُلْكِ وَالْمَلَكوُتِ سُبْحَانَ ذِي العِزَّةِ وَالعَظَمَةِ وَالْقُدْرَةِ وَالْكِبْرِيَاءِ وَالجَبَروُتِ سُبْحَانَ الْمَلِكِ الْحَيِّ الَّذِي لَا يَمُوتُ سُبُّوحٌ قُدُّوسٌ رَبُّنَا وَ رَبُّ الْمَلَائِكَةِ وَ الرُّوحِ لاَ إِلَهَ إِلاَّ الله نَسْتَغْفِرُالله نَسْأَلُكَ الْجَنَّةَ وَ نَعُوذُبِكَ مِنَ النَّارِ

“Subhaana zil-mulki wal-malakuut. Subhana zil-izzata wal-azamati wal-kudrati wal-kibriya-i wal-jabaruut. Subhanal-maliki-hayil-lyazi la yamuut. Subbuuhun kudduusun rabbuna wa rabbul-malayaikati uarruuh. La ilaha illallahu nastagfirullaah nasalukal jannata wa nauzu bika minannar.”

Exalted is the Possessor of the hidden and the obvious. Exalted is the Possessor of Power, Majesty, Might, Splendor and Majesty. Exalted is the Lord, the Living One, the One who never dies. All-Perfect, All-Holy, Our Lord and Lord of angels and souls. There is no god but Allah. We ask Him for forgiveness, we ask Him for paradise, and we seek refuge in Him from the fire.